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The Undercroft
Home / Sermons - Page 141
  • Propio 25 (A) – 2014

    El evangelio de hoy nos ofrece la oportunidad de analizar el por qué a Jesús le preguntaban algo que todo judío debía sabía de memoria. A simple vista da la sensación de que el judío, en tiempos de Jesús, estuviera obsesionado con la ley. Y no podía ser de otra manera, ya que la historia…

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  • Propio 24 (A) – 2014

    “Den al César lo que es del César y a Dios lo que es de Dios”. La Palabra de Dios en este domingo nos coloca en una disyuntiva, estamos emplazados a escoger entre el reino de Dios o el reino de este mundo, por aquello de que “nadie puede servir a dos señores, pues, u…

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  • Propio 23 (A) – 2014

    El texto evangélico que leímos hoy se conoce como la parábola de la fiesta de bodas y va en la misma coordenada del evangelio que vimos el domingo pasado: la parábola de los viñadores asesinos. Aunque las imágenes usadas en cada parábola son diferentes, la temática o mejor dicho el mensaje que encierran es idéntico:…

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  • The Saints Beside You, All Saints’ Day (A) – 2014

    “Glory to God and praise and love / be now and ever given / by saints below and saints above, / the Church in earth and heaven.” So concludes Charles Wesley’s venerable hymn, “O for a thousand tongues to sing.” The hallowed vision of saints robed in white, genuflecting and joining together in a chorus…

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  • The Benedictine Tradition of Community, Proper 25 (A) – 2014

    “Teacher, which commandment in the law is the greatest?” Thus begins the last of Jesus’ interrogations by the religious authorities in Matthew’s Holy Week narrative. Jesus’ response was both typical and not. He begins his response in a rather predictable way: “‘You shall love the Lord your God with all your heart, and with all…

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  • Trust, Not Fear, Proper 28 (A) – 2014

    Today we should remember something that all of us sometimes forget – that what God requires of us is not success, but faithfulness. The gospel we just heard is known as “The Parable of the Talents.” That word “talent” has a double meaning. Its original meaning in the Greek of the New Testament refers to…

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  • Render Unto God What Is God’s, Proper 24 (A) – 2014

    “Render unto Caesar the things which are Caesar’s.” These words of Jesus have become a sort of proverb, and those who know little of scripture may still have heard “Render unto Caesar.” Yet, digging beneath the surface of this short encounter helps uncover some of the deeper currents in the exchange. First, the combination of…

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  • Dress Codes or Radical Welcome?, Proper 23 (A) – 2014

    Today’s gospel passage probably requires a bit of translation. There’s a big difference between the cultural expectations of first-century Palestine and 21st-century America. Not only about marriage, of course – but marriage is what today’s gospel highlights. Jesus compares the Kingdom of Heaven to a marriage feast given by a slave-owning king. Now, slave-owning kings…

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  • Propio 22 (A) – 2014

    La mayoría de nosotros nacidos en el campo o en la ciudad hemos tenido la experiencia de plantar o ver a otro plantar árboles frutales u ornamentales con la ilusión de cosechar flores o frutos. Es posible que en esta tarea hayamos tenido resultados positivos cosechando los frutos esperados, y ¡qué alegría poder cosechar!, pero…

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  • Tenants in God’s Kingdom, Proper 22 (A) – 2014

    Any halfway decent real-estate agent or commercial property manager could probably explain today’s gospel parable from Matthew in two seconds flat. It is all about landlords and tenants after all. And there is an entire body of business law devoted to them and their all-too-numerous disputes. In Jesus’ telling, a vineyard owner contracts with tenants…

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