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The Undercroft
Home / Sermons - Page 71
  • Propio 24 (A) – 2020

    “Al césar lo que es del césar y a Dios lo que es de Dios” parecería una máxima extraída del refranero de nuestros pueblos. La sabiduría popular interpreta esta expresión, incluso sin referirla al texto sagrado, como dar a cada uno lo que corresponde o distinguir adecuadamente las cosas, los asuntos según su naturaleza o…

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  • Propio 23 (A) – 2020

    El texto del evangelio que acabamos de escuchar se conoce como la parábola de la fiesta de bodas y va en la misma línea del que leímos el domingo pasado: la parábola de los viñadores asesinos. Aunque las imágenes usadas en cada parábola son diferentes, la temática es idéntica: la llamada de Dios a formar…

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  • Born to Be King, Christ the King (A) – 2020

    [RCL] Ezekiel 34:11-16, 20-24; Psalm 100; Ephesians 1:15-23; Matthew 25:31-46 It would be more appropriate to call this gloriously named Sunday “Christ the Shepherd Sunday” rather than Christ the King. The Old Testament lesson certainly gives us that impression, staying with the shepherd metaphor in vivid and dramatic language, focusing on God as the Great…

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  • Truth and Lies, Proper 28 (A) – 2020

    [RCL] Zephaniah 1:7,12-18; Psalm 90:1-8, (9-11), 12; 1 Thessalonians 5:1-11; Matthew 25:14-30 It may be that the most important and consequential question ever uttered in the history of humanity was Pilate’s three-word question, asked of Jesus: “What is truth?” In his dystopian novel Nineteen Eighty-Four, George Orwell coined the term, “doublethink” to describe the phenomenon…

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  • Have You Been Transfigured?, Proper 27 (A) – 2020

    [RCL] Joshua 24:1-3a, 14-25; Psalm 78:1-7; 1 Thessalonians 4:13-18; Matthew 25:1-13 Today, let’s explore the problem known as burnout and the hope we call “transfiguration”. In the name of God: Father, Son, and Holy Spirit. In recent decades, “burnout” has become a popular word to describe a particular human problem. Burnout is commonly understood as…

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  • God’s Work with Us, All Saints’ Day (A) – 2020

    [RCL] Revelation 7:9-17; Psalm 34:1-10, 22; 1 John 3:1-3; Matthew 5:1-12 Today we celebrate the Feast of All Saints, one of the principal feasts in the life of the church. All Saints’ is a day when we recall the enduring beauty of the faithful, both living and departed, and when we profess that, somehow, we…

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  • Descendants, Proper 25 (A) – 2020

    [RCL] Deuteronomy 34:1-12; Psalm 90:1-6, 13-17; 1 Thessalonians 2:1-8; Matthew 22:34-46 It’s a question of descendants. What are we leaving for them? Biologically related or not, there is no doubt that the decisions we make in our lifetimes impact not only the human and nonhuman creation around us now, but all those who might come…

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  • Render Unto God What Is God’s, Proper 24 (A) – 2020

    [RCL] Exodus 33:12-23; Psalm 99; 1 Thessalonians 1:1-10; Matthew 22:15-22 “Render unto Caesar the things which are Caesar’s.” These words of Jesus have become a sort of proverb, and those who know little of scripture may still have heard “Render unto Caesar.” Yet, digging beneath the surface of this short encounter helps uncover some of…

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  • Peace in Liminal Spaces, Proper 23 (A) – 2020

    [RCL] Exodus 32:1-14; Psalm 106:1-6, 19-23; Philippians 4:1-9; Matthew 22:1-14 “Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”  (Philippians 4:6-7) It has been…

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  • Propio 22 (A) – 2020

    La parábola que escuchamos hoy, del evangelio de Mateo, es conocida como “La parábola de los labradores malvados.” La primera clave para entender esta parábola es comprender que estamos frente a una alegoría. La alegoría es, básicamente, un recurso literario donde lo representado tiene un significado simbólico. Empecemos entonces por descifrar el significado simbólico que…

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