Proper 21 (A) Bible studies

Bible Study: Proper 21 (A) – Sept. 27, 2026

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RCL: Ezekiel 18:1-4,25-32 , Psalm 25:1-8, Philippians 2:1-13, Matthew 21:23-32 Opening Prayer |  O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns…

Bible Study: Proper 21 (A) – 2023

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RCL: Exodus 17:1-7; Psalm 78:1-4, 12-16; Philippians 2:1-13; Matthew 21:23-32 Exodus 17:1-7 Once again, the Israelites are complaining to Moses about their circumstances. In spite of the 10 plagues; in spite of their deliverance on the shores of the Red Sea; in spite of the manna and quails that God had recently rained down from…

Bible Study: Proper 21 (A) – 2020

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Exodus 17:1-7 Anyone who has been in a position of leadership can relate to Moses’ dilemma in this passage. Acting on faith and with divine guidance, he is leading his people from slavery into the promised land. Moses might be tempted by the potential for personal power, but he never really gets a chance. Instead,…

Bible Study: Proper 21 (A) – 2017

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  Exodus 17:1-7 Anyone who has been in a position of leadership can relate to Moses’ dilemma in this passage. Acting on faith and with divine guidance, he is leading his people from slavery into the promised land. Moses might be tempted by the potential for personal power, but he never really gets a chance….

Bible Study: Proper 21 (A) – 2014

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Exodus 17:1-7 In this passage, the Israelites seem to be ungrateful to both God and to Moses for delivering them from slavery in Egypt. However, they are not mere petulant, complaining whiners. Lack of water in the Sinai Desert is no joke. They are in dire straits. It is interesting that it is Moses who…

Bible Study: Proper 21 (A) – 2011

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Ezekiel 18:1-4, 25-32 This passage was written in an “in-between time,” after the first deportation of the Hebrews to Babylon in 598 but before the large exile and temple destruction in 587. Here it is God, not the prophet, who speaks in the first person. God sounds like an angry, disappointed, but ever-hopeful parent. God…

Kristen LeMay

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