{"id":512926,"date":"2018-12-21T23:53:46","date_gmt":"2018-12-21T23:53:46","guid":{"rendered":""},"modified":"2026-07-15T07:49:22","modified_gmt":"2026-07-15T11:49:22","slug":"the-first-sign-epiphany-2-c-2019","status":"publish","type":"sermon","link":"https:\/\/staging.episcopalchurch.org\/es\/sermons\/the-first-sign-epiphany-2-c-2019\/","title":{"rendered":"The First Sign, Epiphany 2 (C) &#8211; 2019"},"content":{"rendered":"\n<figure class=\"wp-block-image alignright size-large is-resized\"><img decoding=\"async\" src=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Epiphany-2C-2019.png\" alt=\"\" class=\"wp-image-188930\" style=\"width:666px\"\/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Why start with this miracle?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In John\u2019s Gospel, the first of Jesus\u2019 signs\u2014what the other Gospels call \u201cmiracles\u201d\u2014was turning water into wine. Jesus\u2019 first sign that inspired his disciples to believe in him was not healing a sick person, bringing someone back from the dead, forgiving sins, or exorcizing a demon. It was making gallons and gallons of excellent wine, about one hundred fifty gallons of wine, making a party last longer. Does this make Jesus seem like a more sophisticated savior, someone we would be less embarrassed about introducing to our friends than, say, Jesus the exorcist or Jesus who touches lepers? Or is Jesus\u2019 first miracle a little trivial?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Maybe it\u2019s not about Jesus loving a good party, although by all accounts he did. His opponents called him a glutton and a drunkard, and he often got in trouble for sharing table fellowship with the wrong kind of people.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And maybe it\u2019s not just trivial, or the evangelist John wouldn\u2019t have used one of his big words\u2014\u201csign\u201d\u2014for it. The other things John calls \u201csigns\u201d that Jesus did include healing the sick, raising people from the dead, feeding a multitude on five loaves and two fish, and appearing, resurrected from the dead, among his amazed disciples. So \u201csigns\u201d are big, important, meaningful, reality-shifting events.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But how is making a ridiculous amount of wine at a small-town wedding reception on par with raising the dead, feeding the hungry, walking through locked doors to show the scars on his hands and feet and side and proclaiming that death has been defeated? As a \u201csign,\u201d what does turning water into wine point to? What makes this wine so important?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A wedding or another big family celebration then, as for many of us now, was a time for good wine, a time to spend scarce money on the rarer things of life\u2014a time to share food and drink that was special, not everyday. And because wine was something connected with special times and celebrations, it was a great sign in the Bible of the heavenly banquet, what\u2019s called the eschatological\u2014or last times\u2014feast at the end of time as we know it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For example, listen to the prophet Isaiah\u2019s description of the age to come, the promised fulfillment of God\u2019s plans and dreams for the end of time:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">On this mountain the Lord of hosts will make for all peoples\u00a0a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever. Then the Lord God will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the Lord for whom we have waited; let us be glad and rejoice in his salvation (Isaiah 25:6-9).<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">This is Isaiah\u2019s image for the end of time, when all is brought to its fulfillment: an end to tears, a clear manifestation of our God, and a great feast for all peoples, a feast of really good meat, rich, fatty food, and wine better than the best you\u2019ve ever tasted.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Furthermore, as we heard in our first lesson, a symbol of God\u2019s joy over God\u2019s people, of God\u2019s deep love for people, is a bride and a bridegroom and the delight and rejoicing they share, like at a marriage celebration.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So, when Jesus makes gallons and gallons of wine at a wedding reception, it is a sign\u00ad, pointing to the scriptural promises that God will bring all people to God\u2019s own self, that God will pour down God\u2019s love and the abundance of God\u2019s joy on all people, that the perfection that lies in God\u2019s great future is real. But more\u2014that the future abundance and grace and joy has begun in Jesus Christ. The future is now, the glory and grace and love of God are available now.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That\u2019s why turning water into wine is the first of the signs Jesus did, and the rest of the signs follow. It\u2019s saying, look! God\u2019s future is breaking in now, has begun in Jesus. What else does God\u2019s future look like? It looks like hungry people being fed, sick people being healed, dead people being raised from death, death itself being defeated.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">God\u2019s future is available now. In the present. In this life. We don\u2019t have to wait to experience hope. And we can trust that God will keep God\u2019s promises for the end of time, because Jesus already brought the possibility of joy and hope and new life now, even into this world. Perfection is not yet fully present; perfect wholeness still lies ahead. But trust Jesus\u2014God will keep God\u2019s promises. God\u2019s future has already broken into the present in Jesus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So, how do we participate in this new life, God\u2019s perfect, joy-filled future available now?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mary gives the answer: do whatever he tells you. Seek life at its source. Seek joy at its source. Seek to know what Jesus Christ asks of you. This is the essence of discipleship. This is the key for joining Jesus in his new way of being in the world. This is the key: do whatever he tells you.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Notice that the people who knew where the water turned into wine had come from, the people who grasped firsthand, who saw with their own eyes the amazing thing happening in their midst were the servants. The ones who did what Jesus told them to do. While everyone else around them was caught up in whatever was going on at the party, the servants got to witness a miracle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And they got to participate. They got to have a hand in Jesus\u2019 first sign. They just did what Jesus told them to do:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cFill the jars with water\u201d and they do.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No arguing, \u201cWe need wine, not water.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNow draw some out\u201d and they do.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No complaining, \u201cWhat\u2019s that going to achieve?\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAnd take it . . . So they took it.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No, \u201cHey, Jesus, I have a better idea . . .\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">They just do the simple, straightforward things Jesus tells them to do and they get to participate in a miracle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Do whatever Jesus tells you. Water becomes the finest wine. The mundane becomes miraculous.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jesus tells us all some very simple, straightforward things to do. There are lots of verbs in the gospels\u2014commands, instructions that really aren\u2019t even that hard to understand when it comes right down to it that are about simple obedience. Jesus tells us to do things: love, share, give, serve, listen, learn, worship, pray.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">God even gives us particulars, contexts and jobs and families, a community, and a church family in which to be obedient. Love <em>him<\/em>. Love <em>her<\/em>. Love <em>them<\/em>. Share your money, your time, your particular gift, your ability with<em> that child<\/em>, with <em>that elder,<\/em> with <em>that family<\/em>. Worship with this parish family. Pray at your desk, at your bedside, with your teenager, for your spouse, your partner, your parent, this world. Listen for what Jesus tells you to do. Do it. You may participate in a miracle, you may get a glimpse, a sign of God\u2019s perfect future, a sign of God\u2019s heavenly feast, even right here, right now.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This sermon was written by <strong>Dr. Amy Richter<\/strong>.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Sermon-English-Epiphany-2C-2019.pdf\"><strong>Sermon-English-Epiphany-2C-2019<\/strong><\/a><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Sermon-English-Epiphany-2C-2019.pdf\" class=\"wp-block-file__button wp-element-button\" download>Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Why start with this miracle? In John\u2019s Gospel, the first of Jesus\u2019 signs\u2014what the other Gospels call \u201cmiracles\u201d\u2014was turning water into wine. Jesus\u2019 first sign that inspired his disciples to believe in him was not healing a sick person, bringing someone back from the dead, forgiving sins, or exorcizing a demon. It was making gallons&#8230;<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[32,43,52,1953],"tags":[251],"class_list":["post-512926","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-epiphany","category-sermons","category-sermons-that-work","category-worship-and-prayer-menu","tag-epiphany-2c"],"acf":[],"taxonomy_info":{"category":[{"value":32,"label":"Epiphany"},{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":1953,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":251,"label":"Epiphany 2C"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512926\/revisions"}],"predecessor-version":[{"id":3473284,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512926\/revisions\/3473284"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=512926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=512926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=512926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}