In today\u2019s gospel, we hear the intriguing story of Jesus\u2019 disciples trying to stop a man who had been casting out demons in Jesus\u2019 name. They seem to have become especially upset because the offender was not one of them. In the eyes of the disciples, he was not part of the inner circle, and he was acting differently from what they considered to be the norm.<\/p>\n\n\n\n
As soon as Jesus heard about it, he turned the tables on his closest followers and rebuked their blind, unbending exclusiveness. He told them not to stop the man, because whatever good is done in Jesus\u2019 name would put him in a situation of not speaking evil of the Lord. And tellingly, Jesus concluded, \u201cWhoever is not against us is for us.\u201d<\/p>\n\n\n\n
Jesus made it clear that he and his disciples were not a little clique, working in a corner of life, fenced off from others. His world view, his God\u2019s-eye view, made him well aware that God\u2019s actions are not limited to the forms with which his disciples were familiar.<\/p>\n\n\n\n
What is the lesson in this for us? Don\u2019t Jesus\u2019 words ring true as a rebuke of our often blind and unbending exclusiveness, our arrogant assumptions that God\u2019s action among us is limited to forms with which we are most comfortable and most familiar?<\/p>\n\n\n\n
What Jesus taught his disciples is equally a lesson for us. Christians cannot fence themselves off from others who have different ways of following Jesus and of finding God. The one who is not against us is for us. The one who is not against Jesus is on the side of Christ.<\/p>\n\n\n\n
In this, our Lord gives us a model for a broader view. There is an issue of tolerance. Doesn\u2019t Jesus\u2019 message to the disciples help us stop short when we fall into the all too common trap of thinking in terms of \u201cus\u201d and \u201cthem\u201d \u2013 seeing life only from the perspective of our own groups?<\/p>\n\n\n\n
Intolerance of the other is certainly an attitude that Jesus rejected in today\u2019s gospel reading. Possibly, he realized that the disciples considered the man casting out demons as a threat to their inner-circle status. He was an outsider, so they tried to stop him. Jesus rejected this by making it clear that only in a more narrow sense can one be an outsider.<\/p>\n\n\n\n
What was true for the disciples has been true throughout history. The world and the church have fought for centuries in such a fence-building frenzy. The stories of the past schisms and divisions are legion. And living out the tendencies of the same human nature, we still act this way in our time, don\u2019t we?<\/p>\n\n\n\n
Standing against this, Jesus\u2019 words remind us that Christianity is not the preserve of a privileged few. He reminds us that no one seeking to do the Lord\u2019s work is an outsider. He reminds us to welcome all people who are willing to join the journey, following our Lord. Over and over again, Jesus\u2019 words remind us to be including \u2013 not excluding. Over and over again, Jesus\u2019 words rebuke us when we turn against others because they are different. Over and over again, the life Jesus lived and the way he taught his first disciples remind us of the scandal of our divisions.<\/p>\n\n\n\n
There is another side to this, of course. Sometimes, conscience and practicality dictate that we separate ourselves from others, but the message here, at the very least, is not to do so lightly \u2013 not to draw a line in the sand except as a last resort. Jesus helps us work against the subtle temptation to think that \u201cfor me to be right, anyone who disagrees with me must be wrong.\u201d<\/p>\n\n\n\n
Jesus seems to be telling the disciples something like this: \u201cLook for the commonality. Recognize that there are many among you who might work or think differently, but don\u2019t jump to the conclusion that that makes them against you \u2013 or against me.\u201d<\/p>\n\n\n\n
He warns us against simplistic solutions to complex problems. He causes us to see that truth is always bigger than any one person\u2019s, or any one group\u2019s grasp of it. Jesus cautions us against inflexibility of thought or deed. He helps us embrace tolerance of a variety of actions and viewpoints. He helps us re-learn what is so easy to forget: that diversity is not only good; it is absolutely essential for the health of the Body of Christ.<\/p>\n\n\n\n
Today\u2019s gospel reinforces a belief that what we need in the church is less \u201ceither\/or\u201d and more \u201cboth\/and.\u201d<\/p>\n\n\n\n
Where do we find commonality? Why not begin by looking to our earliest roots? Those who can declare that \u201cJesus is Lord\u201d are not against us, and therefore are for us, and for Christ. Those who can follow the steps of Jesus, taking up their crosses and denying themselves for the sake of God and God\u2019s children are not against us, and therefore are for us, and for Christ.<\/p>\n\n\n\n
The story of today\u2019s gospel is about the disciples\u2019 attempt to draw a circle around Jesus and themselves \u2013 shutting out the one who was casting out demons in Jesus\u2019 name. Perhaps a concise, powerful poem by Edwin Markham can help us remember that Jesus ordered the disciples not to exclude that man and to recall that those who are not against us are for us.<\/p>\n\n\n\n
In his poem \u201cOutwitted,\u201d Edwin Markham writes:<\/p>\n\n\n\n
\u201cHe drew a circle that shut me out \u2013 This sermon was written by the Rev. Ken Kesselus<\/strong>.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" In today\u2019s gospel, we hear the intriguing story of Jesus\u2019 disciples trying to stop a man who had been casting out demons in Jesus\u2019 name. They seem to have become especially upset because the offender was not one of them. In the eyes of the disciples, he was not part of the inner circle, and…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[43,52,33,3],"tags":[350],"class_list":["post-512366","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-sermons","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-21b"],"acf":[],"taxonomy_info":{"category":[{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":350,"label":"Proper 21B"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512366","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512366\/revisions"}],"predecessor-version":[{"id":3478532,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512366\/revisions\/3478532"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=512366"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=512366"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=512366"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Heretic, rebel, a thing to flout.
But Love and I had the wit to win:
We drew a circle that took him in.\u201d<\/em><\/p>\n\n\n\n