{"id":512257,"date":"2016-09-18T19:15:01","date_gmt":"2016-09-18T19:15:01","guid":{"rendered":""},"modified":"2026-07-21T17:07:28","modified_gmt":"2026-07-21T21:07:28","slug":"god-is-good-all-the-time-proper-20-c-2016","status":"publish","type":"sermon","link":"https:\/\/staging.episcopalchurch.org\/es\/sermons\/god-is-good-all-the-time-proper-20-c-2016\/","title":{"rendered":"God Is Good All the Time, Proper 20 (C) – 2016"},"content":{"rendered":"\n
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There is a wonderful scene in C.S. Lewis\u2019s famous novel The Lion, the Witch and the Wardrobe<\/em> where Lucy, the youngest the children to cross into the magical world of Narnia, converses with Mr. Beaver. In this magical land of talking animals and evil queens, Lucy feels both wonder and fear after hearing about Aslan, the original Lion King, who rules over the lands of Narnia. Lucy inquires of Mr. Beaver, \u201cIs he quite safe?\u201d to which the industrious rodent replies with an air of indignation \u201cSafe? Who said anything about safe? \u2018Course he isn\u2019t safe! But he\u2019s good.\u201d<\/p>\n\n\n\n

Much like Lucy wants to know that the ruler of her mystical realm of Narnia is safe, we want our God and our faith to be safe and comforting, making no great demands of our time or treasure. But if we pay close attention to our Gospel for today, we quickly realize that Jesus is far from safe, but is always good and full of surprises.<\/p>\n\n\n\n

Jesus had been traveling around Jerusalem, preaching God\u2019s realm, healing the sick, curing the infirm, raising the dead, and generally stepping on the toes of the good religious leaders around Jerusalem. The Scribes and Pharisees grumbled about his dinner companions being less that savory characters, but instead of answering their criticism Jesus told a series of Parables:<\/p>\n\n\n\n

A man had one hundred sheep. One wondered off, got itself lost and the man, leaving the ninety-nine hunts high and low for the lost sheep. When he finds the sheep, he gathers his friends and rejoices. God is not safe, but is always good and seeks us even when we wander.<\/p>\n\n\n\n

A woman had ten silver coins. One mysteriously disappears, so she lights a lamp and turns her house upside down until she finds it. When she finds the coin she throws a party with all her friends, costing more than the coin\u2019s worth. God is not safe, but is always good and finds a reason to celebrate.<\/p>\n\n\n\n

A father had two sons. One demands his inheritance while his father is still very much alive, runs off to the city and squanders his money. Realizing the error in his ways, he heads home. His father seeing him far off welcomes him home and throws a party to celebrate the miraculous return of his presumed dead son. But his older brother, faithful, generous, and devout wanted none of it. \u201cThis son of mine that was dead is now alive, the one who was lost is now found,\u201d says the father. God is not safe, but is always good and forgives even when we cannot.<\/p>\n\n\n\n

A dishonest manager is about to be fired for misappropriation of company funds. Because he doesn\u2019t want to do manual labor and is too proud to ask for charity, he goes around to all the vendors who owe his employer money and reduces his portion of their commission and cuts their interest rates. He does this so that they would be hospitable to him when he loses his job. He transforms a terrible situation into one that benefits him and others. In doing this, he actually builds relationships with the vendors instead of simply collecting bills and commissions. Surprisingly the employer commends the manager for his shrewdness, his initiative and his wisdom in business. God is not safe, but is always good, full of surprises and turns our world upside-down.<\/p>\n\n\n\n

This is not what many of the religious people of Jesus\u2019 day signed up for and neither did we. We want a God who is just and fair. We want a God who is predictable and follows the rule of law. But instead, what Jesus points to is the realm of a God who seeks the wanderer, celebrates the lost, forgives the proud and repairs broken relationships. This is a God who is certainly not safe but is always good.<\/p>\n\n\n\n

Throughout the Bible, and particularly in today\u2019s Gospel about the shrewd steward, we are confronted with a God who takes our norms, our expectations, our perceptions and our preconceived notions and turn them on their heads. Jesus praises the manager\u2019s insanely irresponsible behavior and exhorts us to act more like the manager!<\/p>\n\n\n\n

Can you imagine if we, as a church, followed that advice? Can you imagine if we imitated God\u2019s goodness instead of being safe?<\/p>\n\n\n\n