The United States Office of Government Ethics maintains pages and pages of rules related to gift-giving among federal employees. \u201cAn employee may never give a gift to the employee\u2019s official superior,\u201d is one such rule. On annual holidays and birthdays, however, an employee is allowed to give his or her superior a gift, so long as it does not have a cash market value of more than $10. Gifts received from outside the office are even more complicated, with anything valued at over $20 deemed unacceptable.<\/p>\n\n\n\n
We can imagine that holidays in Executive Branch offices are a little hard to navigate, and probably not a whole lot of fun.<\/p>\n\n\n\n
The reasoning behind these types of rules is good, of course. Expensive gifts to one\u2019s boss could be seen as bribes, and the same goes for outside parties trying to influence the interests of government employees. It is an ethics issue, and an important one. But suspicion surrounding generous gifts does not begin and end in bureaucratic offices, and it\u2019s not always for good cause. We seem to suffer from a common cultural wariness where extravagance is concerned. Whether we distrust the impulse behind the gift, or feel somehow at a loss by our own inability to reciprocate, lavishness and generosity can make us uncomfortable.<\/p>\n\n\n\n
Today\u2019s reading from John\u2019s gospel tells a story of extravagant giving \u2013 giving that made Judas just as uncomfortable as it might make us. Jesus is in the town of Bethany, on his way to Jerusalem for the very last time. He stops to spend the evening with Lazarus, whom he had raised from the dead not long before. Mary and Martha, Lazarus\u2019 sisters and Jesus\u2019 good friends, are there as well, making dinner, catching up and sharing in fellowship.<\/p>\n\n\n\n
We don\u2019t know a whole lot about the conversations that went on around Lazarus\u2019 dinner table that night, but by the time that our story unfolds \u2013 the story of the uncomfortable, generous giving \u2013 it seems that almost everyone is on the same page. Almost everyone knows what is going to happen next for Jesus, and probably for Lazarus, too.<\/p>\n\n\n\n
When Lazarus came back to life and tumbled from his tomb, the word about Jesus spread even farther than it already had. This was Jesus\u2019 most incredible miracle yet \u2013 the defeat of death itself \u2013 and it caused many people to believe in him. As more began to believe, however, others began to fear. Before Lazarus could even change out of his burial clothes, the Pharisees had begun their plot to have Jesus killed, sure that if they didn\u2019t stop him the Romans would destroy everything that they held dear. The very act of giving life to Lazarus was the catalyst that led Jesus toward death.<\/p>\n\n\n\n
Gathered around the dinner table, Lazarus\u2019 family seems to know what is coming. They are about to lose their dear friend. They may even know that Lazarus\u2019 new life is at stake. Having been raised from the dead, he is as much a risk to the status quo as the man who raised him. The time is short and the grief is plentiful as they break bread together in Bethany.<\/p>\n\n\n\n
Scarcity and abundance are the twin themes of Lent. In this season we have walked through the wilderness, challenging our reliance on the comfortable and known, replacing old habits with new disciplines. We travel the road toward Jerusalem, week after week, ever mindful of the suffering we will find there. It is a slow, plodding course, and one that we know well. Soon we will stand at the foot of the cross and watch as our Lord breathes his last. Viewed from only one direction, this is a very dark season. And yet, we are always mindful of how the story ends. We walk through the shadow of the Lenten valley knowing that while Jesus\u2019 time on earth is scarce, God\u2019s grace is abundant. Even as we struggle in the wilderness, God is at work making rivers in the desert. Easter is just around every corner.<\/p>\n\n\n\n
In today\u2019s gospel, we are treated to two different ways of being in the world; two examples of how one might confront scarcity. This is an old book, but here we learn that people are people throughout time and in all places. The Pharisees \u2013 and eventually, the Roman authorities \u2013 feel their stronghold threatened, and in the face of loss they choose to tighten their grip. By plotting to kill Jesus, they hope to stop their sense of helplessness in its very tracks by asserting what control they can.<\/p>\n\n\n\n
Mary, on the other hand, has a different approach. We don\u2019t know exactly what she is feeling when she slips from the table and kneels at Jesus\u2019 feet with a pound of expensive perfumed oil. However, her silence seems to say something on its own. In gratitude for her brother\u2019s life, in grief for her friend\u2019s life, in total fear for the future, words fail Mary. So, instead of speaking, she lavishes her Lord with an absurdly abundant gift: perfume that would cost as much as a year\u2019s total wages. This is a profuse gesture \u2013 sensuous and rich and effusive. John tells us that the whole room filled with fragrance as Mary anointed Jesus. We can imagine the cringing gestures as some disciples \u2013 including Judas Iscariot \u2013 look away from this woman, lost for words, absorbed in her task, who uses her own hair to wipe Jesus\u2019 feet. It is all just too much.<\/p>\n\n\n\n
In this little story, we see that there are at least two ways of dealing with scarcity: we can seek to control what we can, or we can give all we\u2019ve got.<\/p>\n\n\n\n
Perhaps the most uncomfortable part of the dinner at Bethany is when Judas finally speaks up. He thinks that Mary is being wasteful, that the money that she spent on the oil would be better spent on the poor. Thank God for John\u2019s little parenthetical reference, where he lets us know that Judas was stealing from the common purse, otherwise we would find ourselves precariously close to nodding our heads in agreement. \u201cYeah,\u201d we might think. \u201cWhat a waste! What a silly thing to do! We can find a much more righteous way to use this kind of wealth.\u201d It is not Judas\u2019 criticism that makes this moment uncomfortable for us, but how easily we find ourselves agreeing with history\u2019s greatest turncoat.<\/p>\n\n\n\n
Many of us have probably been here before. We have found ourselves uncomfortable in the face of generosity, and criticized it in order to limit its power. We\u2019ve also probably stood alongside Mary. We have allowed ourselves to give to our heart\u2019s content \u2013 to lavish our love on someone or something else \u2013 only to have our motive mocked or suspiciously picked apart. When this happens once, we rarely want to risk it happening again.<\/p>\n\n\n\n
Sometimes our culture \u2013 and perhaps our human nature \u2013 pressures us to only take measured risks, and of course, in many ways this is wise. But our God is not a God of cost-benefit analyses. No, our God calls us to love without counting the cost. It would be a brave new Lenten discipline to engage the final days of this season as Mary would: to love generously, just because; to meet our impulse to give abundantly, just as our God gives, and embrace it. Knowing what we know about how the story ends and about how God will make rivers in the desert, wouldn\u2019t we rather stand with Mary in the perfumed room than with the Pharisees in their powerful chambers?<\/p>\n\n\n\n
This sermon was written by Elizabeth Easton<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" The United States Office of Government Ethics maintains pages and pages of rules related to gift-giving among federal employees. \u201cAn employee may never give a gift to the employee\u2019s official superior,\u201d is one such rule. On annual holidays and birthdays, however, an employee is allowed to give his or her superior a gift, so long…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1963,43,52,1953],"tags":[310],"class_list":["post-512233","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-lent","category-sermons","category-sermons-that-work","category-worship-and-prayer-menu","tag-lent-5c"],"acf":[],"taxonomy_info":{"category":[{"value":1963,"label":"Lent"},{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":1953,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":310,"label":"Lent 5C"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512233\/revisions"}],"predecessor-version":[{"id":3475768,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512233\/revisions\/3475768"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=512233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=512233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=512233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}