Alleluia, Christ is Risen! The Lord is risen indeed! Alleluia!<\/p>\n\n\n\n
So there is Jesus standing among his closest friends, the disciples. That is meant to represent us. He says, \u201cShalom<\/em>!\u201d Loosely translated, that comes across as, \u201cPeace be with you.\u201d This is unfortunately an inadequate attempt to put shalom<\/em> into English.<\/p>\n\n\n\n Shalom<\/em> means much more than \u201cpeace.\u201d Or \u201cpeace\u201d means much more than what we think it means. Since shalom<\/em> means to convey that all is well with the world, all is just, all is fair, all is the way God means it to be, it ultimately means something more like, \u201cWhat are you doing to make the world look more like God\u2019s world than Caesar\u2019s world?\u201d With \u201cCaesar\u201d standing in for whatever the principalities and powers look like in a given era \u2013 empires, rulers, governments, multi-national corporations, markets, organized religion and the like.<\/p>\n\n\n\n Appropriately the disciples are startled \u2013 the dead one is on the loose. And terrified \u2013 because, holy moly, here he is! And he still has shalom<\/em> on his mind. Always has, always will, always does.<\/p>\n\n\n\n Jesus then asks the disciples, \u201cWhy are you frightened?\u201d<\/p>\n\n\n\n Could it be because the last time we saw you, you were dead, hanging on a Roman cross, soldiers all around, angry people all around, and, well, as far as we knew, dead is dead?<\/p>\n\n\n\n Well, he seems to say, that is true enough. Here, look at the wounds \u2013 see my hands, see my feet.<\/p>\n\n\n\n So, upon examining his hands and feet, hands and feet that have had nails \u2013 spikes, really \u2013 driven through them, the disciples, we, are filled with joy tinged with disbelief. They still think it may be a ghost. But nevertheless, joy.<\/p>\n\n\n\n Then the real Jesus steps forward. \u201cHave you anything to eat?\u201d Didn\u2019t he always say you have to come to God\u2019s Kingdom like a child? And how many times a day do children look at their parents and say, \u201cWhat\u2019s to eat?\u201d<\/p>\n\n\n\n Apparently, as it is in real life, so it is in the resurrection of the dead: We need something to eat, something to sustain us, something to nourish us. So does Jesus. He wants us to feed him.<\/p>\n\n\n\n So how are we to respond to his simple yet direct request? The disciples offer some broiled fish. There is evidence that in the early church, as it was with the feeding of the 4,000 and the 5,000, there likely were bread-and-fish Eucharists. There are even illustrations of such on the walls of early catacombs. There are still places in Europe, I have been told, where the \u201cEucharist\u201d is still a foot-washing ritual devoid of bread and wine as the fourth evangelist, John, depicts \u201cthe Last Supper.\u201d That is, things are not always as they seem.<\/p>\n\n\n\n Jesus is hungry. He wants something to eat. They give him fish. He eats the fish. But perhaps we need to pay attention to what happens next. He \u201copened their minds to understand the scriptures\u201d \u2013 that is what was referred to as The Law and the Prophets: Hebrew Scripture.<\/p>\n\n\n\n This suggests that perhaps his hunger is not for fish, not for bread, not for wine. Jesus is still hungry post-resurrection. He was hungry before the resurrection as well. We would do well to consider the source of his hunger before we are so quick to offer him something to satisfy his hunger. An in-depth understanding of Torah and the Prophets is to be the starting place.<\/p>\n\n\n\n Jesus was vexed with his contemporary religionists. He felt that the application of Torah, application of the Law and the Prophets, had gone off in direction not of God\u2019s liking. Instead of bringing God\u2019s people, all people, together, the administration, the understanding, of God\u2019s 638 rules, beginning with the First Ten, was being used to separate people more than bring them together.<\/p>\n\n\n\n This vexation made Jesus hungry \u2013 hungry for freedom, shalom and justice for all people \u2013 not some people, not most people, not lots of people. All people.<\/p>\n\n\n\n Had he not made it clear that the hungry were to be fed? The naked clothed? The prisoner visited? The sick made well? The stranger, the resident alien as the Bible calls them, welcomed? The thirsty given something to assuage their thirst? Had he not self-identified with all these people, including lepers, women, orphans, children, servants, gentiles and Jews?<\/p>\n\n\n\n In a church that is increasingly consumed with power struggles within and without; a church looking for the next great Public Relations scheme to attract people; a church consumed with creating dividing lines between correct and incorrect \u201cbelief\u201d; a church consumed with parking within the lines, a church consumed with chastising nuns who are devoting \u201ctoo much time\u201d to issues of social justice; a church that in 1215 under Pope Innocent III decreed that all Jews should wear a yellow patch of cloth sewn to their coats; a church consumed with just about anything but Shalom. Is it too difficult to see that Jesus, who promises to be present in the bread and the wine, Jesus who promises that he is the stranger, he is the prisoner, he is the leper, he is the beggar on the street, he is the prostitute, sinner, the woman who is bleeding to death, the mother or father begging for their child\u2019s life, and a tax collector; a Jesus who endlessly teaches about our relationship to the land, the earth, in countless agricultural stories, parables and analogies; a Jesus who challenges every sovereign temporal and religious power \u2013 is it too difficult to see that having been raised from being three days dead and gone and now returned and back with us for all eternity, that this Jesus whom we are to proclaim in all that we do and all that we say wants something more than a piece of broiled fish when he asks, \u201cHave you anything to eat?\u201d<\/p>\n\n\n\n \u201cRepentance,\u201d says Jesus, \u201cand forgiveness of sins is to be proclaimed\u2026to all nations, all persons, beginning from Jerusalem. You are witnesses of these things.\u201d Are we really witnesses to these things? These things Jesus is hungry for? Jesus, says Luke, is hungry. The Risen Lord, blessed be his Name, is hungry! What in the world are we prepared to offer him? What in the world are we willing to give to him? How shall our witness satisfy his hunger?<\/p>\n\n\n\n Is it possible that his \u201cShalom\u201d is not a greeting at all? Is it rather a request? An order? Is he asking for Shalom? Are we prepared to give him this Shalom he speaks of and died for? Or, are we still satisfied to just offer him a piece of broiled fish? Jesus is hungry. He wants us to be hungry too. How we respond will determine if His hunger is satisfied. We know what it will take. We have these Great Fifty days of Easter to begin!<\/p>\n\n\n\n Alleluia, Christ is Risen! The Lord is Risen indeed! Alleluia!<\/p>\n\n\n\n This sermon was written by the Rev. Kirk Alan Kubicek<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Alleluia, Christ is Risen! The Lord is risen indeed! Alleluia! So there is Jesus standing among his closest friends, the disciples. That is meant to represent us. He says, \u201cShalom!\u201d Loosely translated, that comes across as, \u201cPeace be with you.\u201d This is unfortunately an inadequate attempt to put shalom into English. 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