The Fourth Sunday of Easter is always Good Shepherd Sunday, and there are always sheep everywhere you look. This year they\u2019re especially thick \u2013 we hear two of the most familiar and cherished portions of scripture \u2013 the 23rd Psalm and the section from John\u2019s gospel where Jesus says \u201cI am the good shepherd.\u201d<\/p>\n\n\n\n
Over the centuries, this image of Jesus as the good shepherd and his followers as sheep has been, for whatever reasons, terribly appealing. The amount of stained glass, painting, music and poetry that it has inspired is truly staggering, and the number of sermons, articles, hymns, retreats and meditations devoted to it is doubtless vast beyond measure. So, it\u2019s with great trepidation that any preacher wanders into this particular pasture and tackles these particular critters. You need to watch where you step.<\/p>\n\n\n\n
Still, in all the words read and heard on the subject of the Good Shepherd and his sheep, there is one thing about all this that no ones talks about. It has to do with the simple question of \u201cWhy in the world do shepherds have sheep in the first place?\u201d<\/p>\n\n\n\n
Ever thought about that?<\/p>\n\n\n\n
Shepherds probably keep sheep for pretty much the same reasons that ranchers keep cows, farmers keep cotton, and the Colonel keeps chickens.<\/p>\n\n\n\n
Being a shepherd and taking care of sheep, and being a sheep and having a shepherd, are, sooner or later, going to have something to do with wool and with mutton. There\u2019s just no avoiding it. And this little reality never shows up in the stained-glass windows or in the cutesy paraphrases of the 23rd Psalm on chintzy greeting cards. But keep these two things in mind: wool and mutton.<\/p>\n\n\n\n
In a sense, this is rather encouraging. After all, one of the problems with this shepherd-and-sheep business \u2013 as popular as it is \u2013 is that sheep have a reputation as being passive, stupid, unimaginative, docile and dull. So if we are the sheep of our Lord\u2019s pasture, does that then mean we are supposed to be like sheep: just hanging around, occasionally getting lost, not doing much, looking cute and being taken care of because there is absolutely no way we could survive for 15 minutes on our own? Is the whole point of the story that we aren\u2019t worth very much, and that we aren\u2019t very capable?<\/p>\n\n\n\n
No. Remember, shepherds don\u2019t generally keep sheep as pets \u2013 they aren\u2019t all that much fun to have around. Instead, there are reasons for the whole enterprise, and expectations for all concerned. The sheep are useful, they are important, indeed they are necessary. If the sheep don\u2019t produce, the shepherd is flat out of business. Which brings us back to wool and mutton. This is the piece of the Good Shepherd business that is about us; it\u2019s about our part of what\u2019s going on with this familiar and comfortable talk about green pastures and still waters. The Lord expects things of us, and if we don\u2019t come through, well, there are no contingency plans.<\/p>\n\n\n\n
We have to be careful here, and keep things straight. The point is not that there\u2019s some fine print on Jesus\u2019 promise to be the Good Shepherd, or that he\u2019s only a good shepherd for the most useful of the sheep. Jesus isn\u2019t going to leave us to the wolves or turn us into dog food \u2013 or whatever it is you do with worthless sheep \u2013 if we don\u2019t produce. The Lord cares for us and has blessed us. He has laid down his life for us. That sacrifice, that love, that continued care, these are simply gifts. They are given without condition and without exception. We don\u2019t try to do stuff in the hope that God will be nicer to us or love us more. There is no \u201cmore.\u201d<\/p>\n\n\n\n
Nonetheless, there are expectations \u2013 there is the business of wool and mutton. The care that the Lord offers us is intended to lead to something, something real and substantial.<\/p>\n\n\n\n
We are to produce, to give back, from who we are \u2013 from what we can do, from what our situation in life is, from our various skills, abilities, resources and gifts.<\/p>\n\n\n\n
We don\u2019t grow wool, that\u2019s not of our nature. But it is of our nature to worship and to serve; to reach out and to share; to study and to pray; to increase in holiness and to tell the truth; to seek for justice and to be willing to sacrifice. It is of our nature to choose to grow, in a disciplined and steady way, into the fullness of the stature of the person of Christ \u2013 and to do this in community, and with integrity. This is expected of us. Now, this isn\u2019t about church work \u2013 Sunday morning and committee stuff \u2013 although that can be part of it. Instead, this is about the work of the church, which is much larger and a whole lot more interesting.<\/p>\n\n\n\n
And that costs, it can cost a lot. Once more, remember the wool and the mutton.<\/p>\n\n\n\n
At the same time, don\u2019t forget that this also means that each and every one of the sheep has purpose and value and worth, and that each is important. Each and every one of us can contribute, and is called to contribute, in one way or another, to the mission of the church. You can\u2019t be too young or too old or too new or too sick or too ordinary or too uneducated, or too ornery, or too busy, or too anything to avoid the reality of wool and mutton.<\/p>\n\n\n\n
We are needed; and without us, without any single one of us, the mission and work of the Lord and his church are impoverished. We matter, and things are expected of us. We aren\u2019t pets, kept for our owner\u2019s amusement. We are valuable assets.<\/p>\n\n\n\n
One of the many truths of the biblical story that our culture is eager to forget is that there is no such thing as being chosen for privilege. We are not chosen, picked out, protected by our Good Shepherd for the sake of our own comfort, convenience, personal needs or ease of life. Nobody in the Bible is chosen for this sort of stuff. Instead, God\u2019s care and protection are always given that we might be better equipped for service. It always means that something special, something more, is expected.To be sure, Jesus is the Good Shepherd, he pays the price, and protects us and cares for us. That\u2019s the way it is. But there is more to it than this. We are valuable, and important; and we have an essential role to play in all of this. There is the business of wool, and of mutton.<\/p>\n\n\n\n
This sermon was written by the Rev. James Liggett<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" The Fourth Sunday of Easter is always Good Shepherd Sunday, and there are always sheep everywhere you look. This year they\u2019re especially thick \u2013 we hear two of the most familiar and cherished portions of scripture \u2013 the 23rd Psalm and the section from John\u2019s gospel where Jesus says \u201cI am the good shepherd.\u201d Over…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1955,43,52,1953],"tags":[197],"class_list":["post-512169","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-easter","category-sermons","category-sermons-that-work","category-worship-and-prayer-menu","tag-easter-4b"],"acf":[],"taxonomy_info":{"category":[{"value":1955,"label":"Easter"},{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":1953,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":197,"label":"Easter 4B"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512169\/revisions"}],"predecessor-version":[{"id":3477256,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512169\/revisions\/3477256"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=512169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=512169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=512169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}