These long readings from John\u2019s Gospel during Lent have a depth and a power to them that can reach to the very core of our lives. Today we hear about death and new life, about the end of some things, and, perhaps, the beginning of others. Death is always a topic close to home, one that seems to get closer every year. On the eve of Palm Sunday and Holy Week, it\u2019s particularly immediate.<\/p>\n\n\n\n
So it makes good sense to hear Ezekiel preach to the valley of dry bones, and to listen to Jesus command, \u201cLazarus, come out\u201d\u2014and to wonder what all that means, and whether it matters.<\/p>\n\n\n\n
We Christians have some very distinctive, and some very special, things to say about death\u2014about both real, physical death and about the other deaths, the little deaths, the endings and changes and losses that we seem constantly to be experiencing. In fact, we say much the same thing about both types of death. What that is can be found in both Ezekiel and John.<\/p>\n\n\n\n
The valley of dry bones Ezekiel is looking at and talking to is Israel. The great nation God had raised up to be a blessing for all the world is gone. There are a handful of exiles in Babylon with a few memories, fewer hopes, and a lot of hate for the people they\u2019re blaming for their problems. And there are a few folks left in Judah that the Babylonians figured weren\u2019t worth the effort to haul off. That was it. Israel was dead. Never in the history of mankind had, or has, a nation (or a faith) so defeated and so scattered ever been rebuilt. Ezekiel knew that, the Babylonians knew that, everybody knew that. Death ruled Israel when Ezekiel preached, and death ruled supreme.<\/p>\n\n\n\n
So with Lazarus. Lazarus, like Israel, was dead. Really dead. Graveyard dead. In fact, Lazarus was dead past three days and the rabbis taught that after that long, all that was left was corruption. Maybe Jesus could have helped if he\u2019d arrived earlier, but not now. Death ruled over Lazarus.<\/p>\n\n\n\n
So, Ezekiel looked over the valley of dry bones, and Jesus looked at the stone in front of the cave where his friend\u2019s body lay. When we Christians are at our best, we look at death with the eyes of Ezekiel, and of Jesus; and we see what they saw.<\/p>\n\n\n\n
They first thing they saw was the reality, the force, the sheer power of death. Ezekiel was struck mute (a rare event!)\u2014and ended up babbling about how dry the bones were. And Jesus was shaken; he was deeply troubled; he wept. There is nothing lighthearted or glib here. Death is the final word creation has to say to us. It\u2019s a really big deal.<\/p>\n\n\n\n
At its worst, Christianity has tried to deny this, and has been ashamed of the tears of Jesus. At its worst, Christianity has said that our faith means that death isn\u2019t all that important, that it really doesn\u2019t matter, and that grief, the real life-shattering, gut-tearing grief that hurts so terribly, that this is somehow not fully Christian.<\/p>\n\n\n\n
We\u2019ve taught this to our shame, and we have been wrong. Death is very real and it\u2019s very powerful, and if we don\u2019t say this first, then we\u2019re not telling the truth. The tears of Jesus sanctify every tear, and his deeply troubled spirit makes holy our own grief, pain and fear in the face of death.<\/p>\n\n\n\n
There is nothing in this world stronger or more final than death, and there is nothing in this world that can rebuild what death tears down.<\/p>\n\n\n\n
When Ezekiel looked at those dry bones, and when Jesus stood at Lazarus\u2019 tomb, they didn\u2019t see death naturally blossoming into new life\u2014they didn\u2019t see butterflies coming out of cocoons, or bunnies popping out of eggs. If Ezekiel had kept his mouth shut those bones would have stayed dry. If Jesus had not called, Lazarus would have stayed in that tomb. There is nothing natural about anything stronger than death.<\/p>\n\n\n\n
All of this is the first thing Ezekiel and Jesus saw; and it\u2019s the first thing we see. Death is real and it is powerful and it hurts and it destroys. They saw that. And they saw something more.<\/p>\n\n\n\n
What Ezekiel saw, and what Jesus saw, was that God was Lord, Lord even over the dead. God was Lord even over a dead Israel\u2014and so God, and God alone, could call Israel back, and give it new life, and new direction. The wonderful part of this story is not that some dry bones could move\u2014the wonderful part is that the spirit of the Lord would not be stopped, and that even death could not destroy the purposes of God.<\/p>\n\n\n\n
So with Lazarus. The real point to this story is not that Lazarus come back. Before too long, Lazarus died again, and Jesus wasn\u2019t there, and Lazarus stayed dead. So that\u2019s not much of a point. The real point is that Jesus is Lord of the living and the dead. The real point is that the voice of Jesus carries<\/em>\u2014it carries even through the walls of the grave, and his word is the clearest word, and the strongest word, and the last word. That\u2019s the good news, that\u2019s what we Christians see that the world does not see.<\/p>\n\n\n\n We see that the word of God, and the purposes of God, and the love of God cannot be stopped, and will not be stopped. Not even by the strongest, and the worst, that the world has to offer.<\/p>\n\n\n\n At the same time, notice that these stories give us absolutely no information about the mystery of death itself. Nor do they promise that everything will be all right as we count such things.<\/p>\n\n\n\n Lazarus doesn\u2019t become a celebrity and go on some first-century Oprah tour talking about tunnels and bright lights and four days worth of even-nearer-than- near-death experiences. There\u2019s none of that.<\/p>\n\n\n\n What\u2019s more, John\u2019s Gospel tells us that Lazarus\u2019 life got quite a bit messier\u2014less pleasant and more complicated\u2014after this miracle. He really didn\u2019t live happily ever after, not as we count such things.<\/p>\n\n\n\n And Israel never again became what it used to be or what it wanted to be. The dry bones formed into something very different, something less powerful, and less successful, but truer to its mission, than Israel had wanted, and hoped and prayed for. The promise of new life is not a promise that we are in charge and that we will get what we want. The promise is better than that.<\/p>\n\n\n\n The promise is that God, in Jesus Christ, is Lord even of the dead, even of death itself. And that what he says, goes. That\u2019s what we Christians see. Alas, we can see no farther\u2014we can see no more. But we can see that far.<\/em> We want details, we want guarantees, and we want some power and some control in all of this. We want to know what it\u2019s like<\/em>. But we don\u2019t get any of that, not in the face of physical death, not in the midst of the other deaths, the little deaths.<\/p>\n\n\n\n Instead, in the face of all the deaths that make up our lives, we are told first that death is stronger than we are and that we have no knowledge about and no power over death. And then we are told that Jesus is Lord, Lord of all\u2014Lord of life and of death.<\/p>\n\n\n\n So we must choose. Whatever deaths are before us, we must choose.<\/p>\n\n\n\n We must choose to despair or to trust; to give up or to go on; to abandon hope, or to let go in faith. That choice is not made for us, but it is offered to us. And that choice can be terribly hard. More than at any other time, the reality of death\u2014death in whatever form\u2014is a call to trust.<\/p>\n\n\n\n We see what the world sees, and yet we see more. We see that the dry bones, even our dry bones, can live once more. And we see that the word of Jesus has power. \u201cCome out\u201d the Lord calls. \u201cCome out\u201d into different life, into new life. \u201cCome out\u201d into life unknown and unexplained. \u201cCome out\u201d in trust and in hope.<\/p>\n\n\n\n Amen.<\/p>\n\n\n\n This sermon was written by the Rev. James Liggett<\/strong>.<\/em><\/p>\n\n\n\n These long readings from John\u2019s Gospel during Lent have a depth and a power to them that can reach to the very core of our lives. Today we hear about death and new life, about the end of some things, and, perhaps, the beginning of others. 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