In the movie \u201cCool Hand Luke,\u201d Paul Newman plays Luke, a prisoner in a Florida prison camp, who refuses to conform to prison life. In a famous scene, Luke tries to escape, but he is caught and dragged back in shackles and brought to the captain of the prison. In order to make a lesson of him, the captain berates him in front of the other prisoners. When Luke makes a wise remark, the captain lashes out at him and utters the famous line: \u201cWhat we\u2019ve got here is a failure to communicate.\u201d<\/p>\n\n\n\n
What we\u2019ve got here is a failure to communicate.<\/em><\/p>\n\n\n\n It\u2019s a great line. It\u2019s also what makes the stuff of both great comedy and tragedy. Remember the comedy routine by Abbott and Costello called \u201cWho\u2019s on First?\u201d Abbott is trying to help Costello out by telling him the names of the players on a mythical baseball team. The lineup is: \u201cwho\u2019s on first, what\u2019s on second, I don\u2019t know is on third.\u201d It\u2019s all very funny, and it\u2019s all based on a failure to communicate.<\/p>\n\n\n\n It is also the stuff of great tragedy. Remember the end of Romeo and Juliet? They both end up taking their own lives. And why does this happen? You\u2019ve got it. A failure to communicate. If only Juliet could have texted Romeo rather than relying on a messenger to let him know the plan about taking the potion that made her only appear to be dead, then everything would have worked out. But, alas, it was not so, and never was there a story of more woe than this of Juliet and her Romeo. And it was all because there was a failure to communicate.<\/p>\n\n\n\n In our own lives, we know all too well the reality and pain of failing to communicate. One of the leading causes of marriages falling apart is lack of communication. People say, we just drifted apart. We don\u2019t talk anymore. We are leading separate lives. You\u2019ve all probably heard of \u201cthe silent treatment.\u201d It\u2019s one of the cruelest things human beings can do to each other. Failure to communicate can cause chasms to open up between us or it can intentionally wound others in the cruelest of ways.<\/p>\n\n\n\n In our collective lives, we also know the pain of failing to communicate. I\u2019ve heard people say that a crowded city is paradoxically one of the loneliest places to live. People don\u2019t know the next door neighbors. People don\u2019t talk to each other on elevators. The difference between being part of a crowd and part of a community is the ability or the failure to communicate. If you communicate with your neighbor, you belong to a community. If you fail to communicate with your neighbor, your just part of a crowd, a lonely crowd.<\/p>\n\n\n\n On the other hand, we all know what a blessing it can be when we really communicate with someone. When we really connect with people we say things like, we had a heart-to-heart talk.<\/p>\n\n\n\n In a Reader\u2019s Digest<\/em> story, Maureen Macay gives a lovely example of a grace she experienced while traveling in China. She writes, \u201cTraveling by train in China, my son and I shared a sleeping compartment with a Chinese couple. They spoke no English and we knew few Chinese words, so conversation was impossible \u2014 until an hour into the trip, when the man called someone on his cell phone. After a few moments, he passed the phone to his wife who also spoke into it. Then, to my surprise, she handed me the phone. Feeling rather foolish, I said, \u2018Hello\u2019 into it. The person at the other end was the couple\u2019s daughter, who spoke perfect English. I told her about us and our trip, and she relayed the information to her parents. How delightful that a simple phone call could teach us such a lesson about Chinese graciousness.\u201d And the ability to communicate.<\/p>\n\n\n\n God knows about the struggle to communicate. Our Bible is the story of God\u2019s struggle to get God\u2019s message of love across to humanity. God tried over and over again, to reach us, but we kept turning deaf ears to God\u2019s message of love. We ignored commandments, prophets, and sages, invitations, threats, and promises.<\/p>\n\n\n\n What is the opposite of a failure to communicate? Saying exactly the right thing.<\/p>\n\n\n\n The message of Christmas is this: God found a new way to say exactly the right thing. The letter to the Hebrews says, \u201cLong ago, God spoke to our ancestors in many and various ways by the prophets, but in these last days, he has spoken to us by a Son\u201d (Hebrews 1:1-2).<\/p>\n\n\n\n A baby. The Son of God, the Word, co-eternal with God from before all time, became incarnate, took on flesh, real flesh, a baby\u2019s flesh. God became one of us, and like us, came into the world as a baby. The one at whose \u201ccommand all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets, in their courses, and this fragile earth, our island home\u201d[1]<\/sup> became for us an inarticulate infant.<\/p>\n\n\n\n In the words of today\u2019s psalm, God \u201csends out his commands to the earth, and his word runs very swiftly.\u201d At Christmas, God chose to let his Word have to learn to crawl first. The one whose \u201cLet there be light,\u201d rang throughout the darkness and set off the spark of creation, became for us a speechless baby, limited to communicating through cooing and crying.<\/p>\n\n\n\n The one used to the praise of countless throngs of angels, singing their unending hymn, \u201cHoly, holy, holy,\u201d surrounded himself with new music: a mother\u2019s \u201chush, sweet baby, hush,\u201d the ahhing and oohing of shepherds leaning over a manger making baby talk to the baby, cattle lowing, the rustling of straw. God found a whole new way to communicate, a whole new way to say exactly the right thing. The Word took on a whole new language, and it turned out to be\u2014baby talk.<\/p>\n\n\n\n What does a baby say? Actually, not much. Without the power of speech, they are, in fact, rather limited. But they do say two very important things: Here I am, and, I need you.<\/p>\n\n\n\n And God, in God\u2019s love, as the Word becoming flesh and dwelling among us as a baby, says this as well: I am here. I need you.<\/p>\n\n\n\n Shocking, isn\u2019t it? The Word becomes flesh, a vulnerable, inarticulate baby. And we don\u2019t say, the message is this: someday, the child will grow, which is true, and become an adult, which is true, and will walk and talk and love and live and say things and do things that will show us just how much God loves us\u2014all of which is true. But even here, even in these days of the Christmas season, what we celebrate is not the potential for communication that a baby has\u2014that someday God will speak through incarnate life. What we celebrate is that this baby, the Word made flesh, was already a completely formed message of love, full of grace and truth toward us. Here I am. I am with you. I am for you. I am trusting myself to you. I need you.<\/p>\n\n\n\n In Graham Greene\u2019s novel, The Heart of the Matter<\/em>, the character Scobie describes the incarnation, and the amazing risk God took in becoming human in such a vulnerable way, a pattern of openness that would continue throughout Jesus\u2019 life and in the sacraments, as well. The narrator says, \u201cIt seemed to him for a moment cruelly unfair of God to have exposed himself in this way, a man, a wafer of bread, first in the Palestinian villages and now here in the hot port, there, everywhere, allowing man to have his will of Him. Christ had told the rich young man to sell all and follow Him, but that was an easy rational step compared with this that God had taken, to put himself at the mercy of men who hardly knew the meaning of the word. How desperately God must love, he thought with shame.\u201d[2]<\/sup><\/p>\n\n\n\n How desperately God must love. Desperately enough to find a new way to say exactly the right thing, which, even in the cries and coos of an infant, turns out to be: \u201cHere\u2019s how much I love you.\u201d<\/p>\n\n\n\n This sermon was written by the Rev. Joseph S. Pagano<\/strong>.<\/em><\/p>\n\n\n\n [1] Eucharistic Prayer C, Book of Common Prayer<\/em>, 370.<\/p>\n\n\n\n [2] Greene, The Heart of the Matter<\/em>.<\/p>\n\n\n\n In the movie \u201cCool Hand Luke,\u201d Paul Newman plays Luke, a prisoner in a Florida prison camp, who refuses to conform to prison life. In a famous scene, Luke tries to escape, but he is caught and dragged back in shackles and brought to the captain of the prison. In order to make a lesson…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,43,52,3],"tags":[190],"class_list":["post-512048","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-christmas","category-sermons","category-sermons-that-work","category-worship-and-prayer-menu","tag-christmas-day-iii"],"acf":[],"taxonomy_info":{"category":[{"value":16,"label":"Christmas"},{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":190,"label":"Christmas Day III"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512048\/revisions"}],"predecessor-version":[{"id":3477436,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/512048\/revisions\/3477436"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=512048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=512048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=512048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}