Once upon a time, in a land much like ours, there were some weary travelers who came to a village with nothing but a cooking pot. They found a place to camp near some water, filled up their pot, and put it over a fire. Then they took a large stone and put it in the pot as it simmered.<\/p>\n\n\n\n
A villager saw this, became curious, and asked what they were cooking. They explained that they were making a wonderful dish called stone soup that they would be happy to share with the village. They just needed a few small things to make it extra flavorful. The villager decides that he can part with a few carrots and adds them to the pot. Another villager sees them and contributes some potatoes, and so on and so forth until there is a wonderful, nourishing soup to be enjoyed by all.<\/p>\n\n\n\n
This folk tale slyly illustrates what the concept of gleaning can look like in a community. By each contributing some, there is always enough for all. In the story, the villagers were sort of tricked into contributing, but they did contribute on their own accord because they believed that the end result would be something great. And it was. But it would not have been if they decided to keep their doors locked and never spoke to the strangers amongst them.<\/p>\n\n\n\n
In the story, the stone was the base for the soup, with the villagers building upon that. Similarly, our foundation is Jesus Christ, as Paul reminds us in today\u2019s epistle reading, and we must choose with care how we build on it \u2013 individually and as a community. We are the Body of Christ; we belong to Jesus and Jesus belongs to God. All parts of us belong to God: all our hurt, all our joy, all our imperfections. If we believe that God\u2019s Spirit dwells within us, that means that God\u2019s Spirit dwells in others, too, whether we like it or not.<\/p>\n\n\n\n
This should matter to us. This should change us. It should transform us into being perfect as our \u201cheavenly Father is perfect.\u201d Not an ethical or moral perfection, but perfection in the Hebrew sense of the word \u201ctamim<\/em>,\u201d which mean \u201cwholeness.\u201d To be perfect is to serve God wholeheartedly and to be single-minded in our devotion to God. That is what we are striving for in this lifelong journey with Jesus.<\/p>\n\n\n\n If we are striving for wholeness in God, then our lives as disciples will show it. Our love is not one of vengeful retaliation, as we see in our gospel story today. Instead, our love extends even to our enemies, because that is what God calls us to: actions of faith. The thoughts and feelings that are inside us are acted out with the vehicle of our bodies. Are we God\u2019s dwelling place? If so, how does anyone know?<\/p>\n\n\n\n Jesus calls us to radical hospitality \u2013 for ourselves and for others. God loved us first so that we would know what love is, and because of our love of God, we are able to love ourselves and love others.<\/p>\n\n\n\n Jesus constantly challenges us with this. He said:<\/p>\n\n\n\n \u201cLove your enemies and pray for those who persecute you, so that you may be children of your Father in heaven. \u2026 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?\u201d<\/p>\n\n\n\n Tax collectors were despised in Jewish culture for being unpatriotic and were seen as unclean by coming into contact with gentiles.<\/p>\n\n\n\n Jesus continued: \u201cAnd if you greet only your brothers and sisters, what more are you doing than others? Do not even the gentiles do the same?\u201d The gentiles were considered unclean and unbelievers in Jewish culture, and to be compared to them was insulting. Jesus calls the disciples \u2013 us \u2013 to a higher standard than this. God\u2019s love is seen in the world when communities are concerned with compassion, justice, and care of everyone, especially the most vulnerable.<\/p>\n\n\n\n Have you ever walked into a party or a conference where you know only one or two people? Or have you ever been the new person at school, at work, at church? You look around and everyone else is chatting and seems to know each other and you just stand there feeling awkward. It\u2019s hard to know where to begin.<\/p>\n\n\n\n It\u2019s always easier to love the person who already loves us or to talk with the person we already know who likes the same things we do. But Jesus doesn\u2019t call us to the easy life \u2013 Jesus calls us to discipleship, and that means not just mingling with, but embracing the other. That means noticing the awkward person in the corner and inviting him or her into our conversations. That means praying for those who wish us ill and respecting the dignity of every human being, as we promise to do in our Baptismal Covenant.<\/p>\n\n\n\n Remember, there will be times when we are the awkward person or when we, believe it or not, are someone else\u2019s enemy. The Christian life is not a passive life, but very active and intentional. It means seeing God in the other, as God sets no bounds in loving. If we stay inside the boundaries of where we feel comfortable, wars, racism, ageism, sexism, and prejudice of all kinds will continue.<\/p>\n\n\n\n Look around you in the pews today, or when you\u2019re at work or school, or on the street. Catch someone\u2019s eye. Hold eye contact for a moment and really look at them. See them as God sees them \u2013 precious and holy \u2013 a child of God. This may be difficult, especially if you feel someone is your enemy, but as Frederick Buechner wrote in his book \u201cWhistling in the Dark\u201d:<\/p>\n\n\n\n \u201cJesus says we are to love our enemies and pray for them, meaning love not in an emotional sense but in the sense of willing their good, which is the sense in which we love ourselves. \u2026 You see where they\u2019re vulnerable. You see where they\u2019re scared. Seeing what is hateful about them, you may catch a glimpse also of where the hatefulness comes from. Seeing the hurt they cause you, you may see also the hurt they cause themselves. You\u2019re still light-years away from loving them, to be sure, but at least you see how they are human even as you are human, and that is at least a step in the right direction.\u201d<\/p>\n\n\n\n How would it feel to be beheld like that? What is it like to know that you are loved by God with such utter completeness?<\/p>\n\n\n\n Hopefully, it is life changing. Hopefully, this love reminds us that we are all part of something greater \u2013 a community that is larger and more understanding than we know. Hopefully, we will know that we are cared for by a God who really see us and invites us to share what we have for the soup, no matter if we think it\u2019s fitting or not.<\/p>\n\n\n\n This is what it means to be God\u2019s dwelling place in the world \u2013 our hearts have changed and our actions of love for one another make the soup what it is: a dish that people want to gather around and be part of.<\/p>\n\n\n\n This sermon was written by the Rev. Danae Ashley<\/strong>.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Once upon a time, in a land much like ours, there were some weary travelers who came to a village with nothing but a cooking pot. They found a place to camp near some water, filled up their pot, and put it over a fire. 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