In her retirement, some years ago, a woman lived in the English countryside. And from her living-room window, she could see a large hill, at the top of which was the ancient parish church. One of the bell-ringers who helped summon people to worship was a shepherd. In lambing season, his flashlight could be seen at all times of the night, seeking out newborn lambs, making sure they were safely delivered and that the mothers were safe and fine. The young lambs were suitable prey for the foxes that lived in the surrounding woods.<\/p>\n\n\n\n
The shepherd\u2019s job was to feed, guard and care for all the sheep who lived within the enclosure of the field. In the gospel today we see a similar imagery. The Jewish shepherd brought his lambs into a enclosure, surrounded by a wall of stones, into which there was a single entrance. Because the flock constituted the wealth of the owner, his available property, the job of the shepherd was so guard the flock, if necessary, with his life.<\/p>\n\n\n\n
Jesus takes this familiar imagery and applies it to teach about his relationship with his church. This section of John\u2019s gospel is chosen during the Easter season because it points to the Easter themes. In the early church, converts were brought to baptism on Easter eve. Eastertide was, for them, a time when they began to enjoy a new life, a new identity and a new purpose. The new converts had spent up to three years leaning about the Faith. During that period they were not permitted to join the Christian community around the altar. They couldn\u2019t receive communion. They were at the gate to the fold, but not yet inside it.<\/p>\n\n\n\n
One may imagine their thrill and joy once they were brought through the gate, as they were baptized into and through Jesus and assumed the name \u201cChristian.\u201d or \u201cthe Savior\u2019s People.\u201d Of course, the step they had taken involved danger. Many lost the support of family and friends, lost their jobs, and in times of persecution, faced danger and death.<\/p>\n\n\n\n
It\u2019s important for us to grasp the fact that these new Christians had been led by the Risen Lord into a fellowship. Today we have become used to what might be termed \u201cpersonal religion\u201d: \u201cJesus saved me,\u201d and \u201cI\u2019m going to go to Heaven when I die.\u201d At first glance, that is what Jesus seems to be saying: \u201cWhoever enters by me will be saved, and will come in and go out and find pasture.\u201d<\/p>\n\n\n\n
The people who first heard John\u2019s gospel would have heard something quite different. They did not come from our culture of individualism. We need to listen with their ears. The words \u201centers by me\u201d meant to the first Christians \u2013 and should mean to us \u2013 baptism. We don\u2019t baptize ourselves. We are baptized in church, on a Sunday, surrounded by Christians. From that moment on, we have pasture, we may be fed at the Lord\u2019s Table, by the Lord\u2019s bounty. We become part of those who have been \u201cenclosed\u201d in the communion of the church.<\/p>\n\n\n\n
To the first Christians, \u201ccoming in and going out\u201d happened in the context of the church\u2019s growth and the church\u2019s danger. The people doing the growing were those who had been \u201csaved,\u201d rescued, taken out of a hostile world. As they shared their new faith and brought others to the door to the fold, the church grew by leaps and bounds. Someone said of them, \u201cSee these are they who turn the world upside down.\u201d Because of their success, they threatened the power of the Roman Empire, whose \u201cthieves\u201d sought to invade and destroy the fold, the church.<\/p>\n\n\n\n
Yes, this new community, the church looked forward eagerly to the final result of salvation, when God would rescue the world, the universe he made and loves and restores his people to the Garden from which they were expelled in the Genesis story. Do note that when we talk about the Genesis story, we aren\u2019t talking about history<\/em>, but we are talking about truth<\/em>. When we seek to envision the New Heaven and Earth, we struggle for adequate words, as did the John who wrote the last mysterious book in the Bible, Revelation. Yet what is expressed is the truth-in-hope the Christians of St. John\u2019s time had embraced.<\/p>\n\n\n\n We, too, have entered into the fold through our baptism. We share a common essential identity as Christians. We gather in the fold of the local church to have fellowship, to be taught, to be fed. We go out to make disciples, to work for the Kingdom, to love justice and mercy, to care for the poor and the outcast.<\/p>\n\n\n\n Such a corporate calling is exciting and demanding and continues to cost. Today, somewhere in the world, Christians are losing their lives simply because they are Christians. They may live in distant land, but in the fold of the church, they are our sisters and brothers. The words Peter wrote, that we heard this morning, hit hard with our persecuted friends:<\/p>\n\n\n\n \u201cIt is a credit to you if, being aware of God, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God\u2019s approval. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.\u201d<\/p>\n\n\n\n We are safe from such suffering. However, we are called to sacrifice much if we are to gain more. Grasping these truths challenges us to live a much more extraordinary life than merely believing that somehow by attending church we are validating a ticket to Heaven.<\/p>\n\n\n\n Our Lord offers us \u201cabundant life\u201d now. We are called to build Christ\u2019s church and to suffer for those who are the victims in our society, the poor, the sick and the lonely. We embraced this calling in baptism.<\/p>\n\n\n\n This morning, as we gather around the Table to be \u201cstrengthened for service,\u201d we commit ourselves afresh to living out our faith, as the Book of Common Prayer says, \u201cnot only with our lips, but in our lives by giving ourselves in Your service.\u201d<\/p>\n\n\n\n This sermon was written by Anthony F.M. Clavier<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" In her retirement, some years ago, a woman lived in the English countryside. 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