{"id":511993,"date":"2013-11-19T17:54:07","date_gmt":"2013-11-19T17:54:07","guid":{"rendered":""},"modified":"2026-08-10T10:05:24","modified_gmt":"2026-08-10T14:05:24","slug":"reaching-out-to-the-least-of-these-christ-the-king-a-2014","status":"publish","type":"sermon","link":"https:\/\/staging.episcopalchurch.org\/es\/sermons\/reaching-out-to-the-least-of-these-christ-the-king-a-2014\/","title":{"rendered":"Reaching Out to the Least of These, Christ the King (A) \u2013 2014"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">There is something terribly sad in today\u2019s gospel reading, something so easy to miss that it eludes most of us. That\u2019s probably because this is such a tempting story. It is one of the most straightforward of all the New Testament\u2019s accounts of judgment; and one of the most fun.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Here, judgment is connected to actively reaching out to those in need, specifically to \u201cthe least of these,\u201d to those who are at the bottom, those who are the most helpless and who have no other champions \u2013 to those with no one else to care for them. These are God\u2019s favorites, the ones God sees in a special way.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And it\u2019s really clear that those who are condemned are not condemned for doing bad things, or for acting unjustly or cruelly. Instead, they are condemned for the good they did not do. You can\u2019t sit out the Christian moral life. There\u2019s just no way, by avoiding engagement, to thereby avoid judgment. \u201cWell, I never intentionally hurt anybody\u201d cuts no mustard at the Great Throne Judgment.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">All of which can tempt just about any preacher to shout, \u201cSo get out there and serve Jesus in your neighbor. Do good and save your soul from the judgment of eternal fire all at the same time.\u201d Which can make a heck of a sermon, and one most church leaders aren\u2019t opposed to preaching from time to time. Good stuff. Can\u2019t hurt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But today let\u2019s talk about what\u2019s so sad in this story.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Notice that those who have been gathered up at the right hand of the Lord \u2013 those who are called blessed of the father, the ones we want to be \u2013 have only one thing to say to Jesus. They say, \u201cLord, when?\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWhen was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWhen?\u201d That\u2019s it; that\u2019s all they have to say.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This is dreadfully sad because of all the loss, and all the struggle and all the pain that question implies. These folks, the sheep, the saved, the good guys, they were right, they did all of the correct things, but they missed the greatest joy of it. They missed seeing the Lord. They overlooked the hidden presence of God in the faces of those they served.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">One of the reasons we have this parable may be to help us avoid that loss, to remind us what reaching out and caring and serving can be about at the level of greatest depth. Because it\u2019s very clear: No matter how right you are, no matter how much you serve the presence of Christ in others, if you don\u2019t pay special attention, if you simply don\u2019t look for the Lord Jesus in those you serve, then, like the saved people in the parable, you won\u2019t see him. And most of the joy is lost. Most of the joy of doing good and being right and saving your soul from the judgment of eternal fire all at the same time, most of that joy, is lost.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">After all, reaching out in love to the presence of Christ in others, especially in both \u201cthe least of these\u201d and in those closest to us, this is quite often a great big pain. It takes a lot of time, and there\u2019s almost never any indication that anything of lasting benefit has happened.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What\u2019s more, \u201cthe least of these\u201d are usually at least partially responsible for whatever problems and needs make them the least. And most of the time they don\u2019t look or act or smell the way we imagine Jesus should.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Frequently, they aren\u2019t very nice, and worse yet, they seldom seem to appreciate whatever good we do try to do for them. So, doing good, reaching out to feed, clothe, visit, heal and otherwise minister to \u201cthe least of these\u201d tends to frustrate us, and we tend to get burned, and to get burned out.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And much the same sort of thing can happen when the ones we reach out to are not some distant \u201cthem,\u201d but are, instead, the people we live with and around, the people closest to us.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">One would think that actually serving Christ shouldn\u2019t be as hard, and as disheartening, as it often is. But there we are. After all, just because we\u2019re doing something for religious reasons doesn\u2019t mean that, all by itself, whatever we\u2019re doing will look or feel religious or that it will effect us in a particularly religious way.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cleaning the kitchen in the church, or anywhere else for that matter, is still cleaning a kitchen. Being nice to a difficult person because you are convinced that Jesus wants you to, is still being nice to a difficult person. Spending time or money or energy out of Christian conviction still means that you no longer have that time or that money or that energy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Lord calls us to serve him, in our neighbors, in our brothers and sisters, in the least of these, and \u2013 often the most challenging \u2013 in those closest to us. That call is real; there are no excuses. But the Lord also calls us to see him in the face of our neighbors, and of our brother and sister, and \u2013 we can\u2019t forget \u2013 in the least of these. This is a spiritual call, a call to discernment as much as it is a call to action and to service.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There\u2019s not a secret or mysterious way to do this. Here are two quick ideas: First of all, in order to see the Lord, we have to look. At the people around us. Deliberately. All of the time. We need constantly to look as we remember what we are doing, why we are doing it, and what we hope to come from it. We need look on purpose.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Second, if we want Jesus to show himself to us, it can really help if we ask him to. Sometimes we have to ask him a lot. That\u2019s one reason why reaching out to others in a way that is not wrapped in prayer, any act of ministry that is not consciously and deliberately offered to God with the request to be shown how the Lord is in it, while certainly not wasted effort, is terribly incomplete.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If our prayers during the day and about the day do not beg the Lord for a look at his face, or a glimpse at his Kingdom in all that is going on around us, then we are cheating ourselves, and living barely on the surface of a much deeper reality.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To try to live the life Christ calls us to live without placing all of that in the middle of some disciplined reflection, prayer and study, this is to risk missing the best part of it all. It is to risk missing the presence and Word of Jesus that can transform a mundane task into an opportunity for insight and for joy \u2013 that can make doing the things we are called to do a path deeper into the mystery of God\u2019s life, and of our own.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This story of judgment is more than a call to serve. It\u2019s more than a call to be good, and to do the right thing. Sure, it\u2019s that, but it\u2019s much more.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It\u2019s also a call to look, to notice, to devote our days and our lives in the search for the face of God in all that we do. It\u2019s a call, above all, to see.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This sermon was written by <strong>the Rev. James Liggett<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>There is something terribly sad in today\u2019s gospel reading, something so easy to miss that it eludes most of us. That\u2019s probably because this is such a tempting story. It is one of the most straightforward of all the New Testament\u2019s accounts of judgment; and one of the most fun. Here, judgment is connected to&#8230;<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[43,52,33,1953],"tags":[115],"class_list":["post-511993","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-sermons","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-christ-the-king-a"],"acf":[],"taxonomy_info":{"category":[{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":1953,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":115,"label":"Christ the King A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511993","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511993\/revisions"}],"predecessor-version":[{"id":3477250,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511993\/revisions\/3477250"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=511993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=511993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=511993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}