{"id":511847,"date":"2007-07-01T00:00:00","date_gmt":"2007-07-01T00:00:00","guid":{"rendered":""},"modified":"2026-08-01T18:45:51","modified_gmt":"2026-08-01T22:45:51","slug":"todays-gospel-reading-doesnt-proper-8-c-2007","status":"publish","type":"sermon","link":"https:\/\/staging.episcopalchurch.org\/es\/sermons\/todays-gospel-reading-doesnt-proper-8-c-2007\/","title":{"rendered":"Today&#8217;s Gospel Reading Doesn&#8217;t&#8230;, Proper 8 (C) &#8211; 2007"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Today\u2019s gospel reading doesn\u2019t make Jesus look like a very good recruiter. He\u2019s turning away willing volunteers! What\u2019s more, at first he seems to be discounting the value of home and family, the very things we hold most dear.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Son of Man has nowhere to lay his head.\u201d Does following Jesus really mean becoming rootless and homeless?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cLet the dead bury their own dead.\u201d Could Jesus really be asking us to neglect our basic human instinct to honor our deceased?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cNo one who puts a hand to the plow and looks back is fit for the kingdom of God.\u201d Could Jesus really be saying that following him means not giving so much as a backward glance to the ones we love?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How different Jesus\u2019 admonitions seem from the story of Elijah and Elisha in 1 Kings 19. Elisha literally has his hands to the plow when Elijah calls him as a prophet by casting his mantle over him. Elisha does look back, and asks to kiss his parents goodbye. Elijah doesn\u2019t reprimand him, but allows him to return.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But look at how Elisha goes about his farewells: he slaughters his oxen, and burns the yoke and plow to cook his parting feast. What he is doing is sacrificing all the implements of his old life and career. He\u2019s bidding farewell not only to his family, but to his entire former role and identity.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Elisha understands that the prophet\u2019s mantle is not only a new garment, but a new life, calling, and identity. He grasps the total commitment involved in following the path of the Spirit, of walking in the way of the Lord.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jesus is trying to convey to his followers a similar understanding of total commitment, and perhaps his stern-sounding words at first make it sound like the sort of commitment that is born out of a grim sense of obligation. Is Jesus\u2019 mantle really so much weightier than Elijah\u2019s that one cannot turn aside from following him even for a moment?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What at first sound like harsh rebukes, however, also turn out to be teaching moments about the nature of God\u2019s kingdom. Look at the contrasts that Jesus draws, and you will learn more about what is so valuable about the Kingdom of Heaven.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The first key comes in Luke 9:60: \u201cLet the dead bury their own dead. But as for you, go and proclaim the kingdom of God.\u201d The kingdom of God is not something that can dwell on death or even be slowed down by death. The kingdom is about life abundant, life always new, life that transforms everything so that our old concerns are swept away. Not to be focused foremost on proclaiming the kingdom is to be like a dead person oneself. Setting out truly to follow Jesus means leaving behind all fears of scarcity and finitude, limitations and death.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Next, consider the words that make Jesus sound so much less flexible than Elijah: \u201cNo one who puts a hand to the plow and looks back is fit for the kingdom of God.\u201d The kingdom, Jesus tells us, is not something you would ever turn aside from, if once you truly caught sight of it. Even the things in this life that seem most important and have the most call on our attention will pale in contrast to the promise of a life infused with God\u2019s healing and grace.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jesus also says, \u201cFoxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.\u201d There is a restless energy in the kingdom of God, an energy that seeks constantly to make all things new. That energy sends people out with missionary zeal to all corners of the world, and it cannot simply be content to look inward towards a secure home.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If Jesus doesn\u2019t sound like a good recruiter, that\u2019s because he isn\u2019t just seeking a following for himself. Rather, he\u2019s seeking followers on the path that he himself is walking. That path can be hard indeed. It can keep you restlessly on the move; it can call you to a new life\u2019s work; it can lead you unflinchingly to death itself.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nevertheless, the path that leads to the kingdom of God is the way that leads to true life in fullness and abundance of the spirit. The fruit of that Spirit, Paul tells us in the letter to the Galatians, is \u201clove, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.\u201d The psalmist sings to God that \u201cYou show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">With that sort of path to look forward to, who can look back?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This sermon was written by <strong>G. Cole Gruberth<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today\u2019s gospel reading doesn\u2019t make Jesus look like a very good recruiter. He\u2019s turning away willing volunteers! What\u2019s more, at first he seems to be discounting the value of home and family, the very things we hold most dear. \u201cThe Son of Man has nowhere to lay his head.\u201d Does following Jesus really mean becoming&#8230;<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[43,52,33,1953],"tags":[374],"class_list":["post-511847","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-sermons","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-8c"],"acf":[],"taxonomy_info":{"category":[{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":1953,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":374,"label":"Proper 8C"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511847\/revisions"}],"predecessor-version":[{"id":3476342,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511847\/revisions\/3476342"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=511847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=511847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=511847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}