{"id":511686,"date":"2006-08-13T00:00:00","date_gmt":"2006-08-13T00:00:00","guid":{"rendered":""},"modified":"2026-08-24T17:03:40","modified_gmt":"2026-08-24T21:03:40","slug":"bread-proper-14-b-2006","status":"publish","type":"sermon","link":"https:\/\/staging.episcopalchurch.org\/es\/sermons\/bread-proper-14-b-2006\/","title":{"rendered":"Bread&#8230;, Proper 14 (B) &#8211; 2006"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Cafe Beaujolais, a wonderful bakery on the northern California coast, makes a rich, dense bread they call Austrian Sunflower Bread, boasting different seeds and grains and yielding a golden loaf of complex texture and rich flavor. This is how it\u2019s described in their materials: \u201cAustrian Sunflower Bread, our healthiest loaf, is hearty and moist, keeps well despite a lack of any oil or butter. Made with white flour, sunflower seeds, cracked wheat, oats, barley, polenta, millet, buckwheat, flax seed, soy grits, sesame seeds, water, malt, sea salt, and yeast.\u201d This is the sort of bread invoked by Jesus\u2019 claim: \u201cI am the bread of life.\u201d Certainly the follow-on claim: \u201cThose who come to me shall not hunger,\u201d has much texture to it when such a bread is considered.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What is your usual bread of choice? Even in the absence of a market survey, it\u2019s reasonable to imagine that the most popular and most often eaten bread in America is sliced white bread \u2014 that stuff of many air holes, squishy texture, consistent predictable color, and a flavor so bland it is hard to describe.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">We love it. It\u2019s the perfect platform for peanut butter and jelly, and toasted, makes a good bacon, lettuce, and tomato sandwich. One of the reasons we like it is precisely because it contributes so little to our experience of food. Tasteless, it doesn\u2019t compete with other flavors. Of little texture, it is easy on the palate; we don\u2019t have to work much to eat it. Predictable in its shape and color and size, sliced white bread is portion-controlled. Lacking in its own nutrients, vitamins are added for our good health. Mass produced and prominent in our grocery stores, it is the best price we can get. To top it all off, it has preservatives so that freshness is not so much a concern.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cI am the bread of life,\u201d Jesus said. Is Jesus akin to sliced white bread? What kind of bread comes to mind when we hear \u201cI am the bread of life\u201d? Perhaps some will think of pita bread, or brown bread, what we have come in contemporary times to associate with the Last Supper. Yet even that is not what we use in most churches for communion bread, probably because of \u201cconvenience,\u201d which some of us have named \u201ctradition.\u201d In the Protestant churches that commemorate the Lord\u2019s Supper, the bread of choice is the conventional white bread. In churches of the Anglican, Lutheran, and Catholic traditions, we often use communion wafers. Is this the \u201cbread of life\u201d to which Jesus likened himself? Many a seminary professor has observed that it is easier to imagine the communion wafer as Christ than to imagine the wafer as bread. The same has been said of our favorite American white bread.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Today\u2019s Gospel reading begins with Jesus\u2019 proclamation: \u201cI am the bread of life.\u201d Earlier we read the story that has come to be known as the feeding of the five thousand, wherein many hungry people are fed on very little bread. The focus of this feeding story has traditionally been the miracle of the free meal, with little attention given to the bread itself and what it might signify. In the same way that the focus of the mass feeding has been on the miracle and not the food itself, so, too, with today\u2019s proclamation that Jesus is the \u201cbread of life,\u201d we usually focus our attention on Jesus rather than on the bread. But how can we begin to understand what he was saying about himself until we look more closely at the bread?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This passage from John\u2019s Gospel is a lesson about abundance. It is difficult to associate plain white bread, the mass-produced kind, with abundance. It makes a good carrier for other flavors, but by itself, doesn\u2019t have much \u201ctooth.\u201d Consider a sampling of breads from smaller bakeries, and the sorts of breads many of us make at home:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Banana nut bread<\/li>\n\n\n\n<li>Chocolate cherry bread<\/li>\n\n\n\n<li>Ten-grain bread<\/li>\n\n\n\n<li>Rye with caraway<\/li>\n\n\n\n<li>Cheddar cheese and jalapeno bread<\/li>\n\n\n\n<li>Blue corn tortillas<\/li>\n\n\n\n<li>Italian loaf<\/li>\n\n\n\n<li>French baguette<\/li>\n\n\n\n<li>Ricotta cheese and roasted garlic bread<\/li>\n\n\n\n<li>Rosemary olive oil bread<\/li>\n\n\n\n<li>Sourdough bread<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Our lives \u2014 our families and friends \u2014 are enriched with fruits and nuts. Why not our bread? And to turn that around: When Jesus spoke of himself as bread, as the Bread of Life, is it possible that he was speaking of richness, of texture, of boldness and flavor? That he was inviting us to a greater feast in our life of faith?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jesus\u2019 ministry was built on the rich foundation of many stories of feeding and being fed. We have one example in today\u2019s reading from the Old Testament. In the reading from 1 Kings, Elijah sets out on a long journey sustained by the gift of the angel of the Lord: food! Not just once does the angel feed him, but twice. The angel commands him: \u201cGet up and eat!\u201d This wasn\u2019t just any food, but bread. Elijah \u201cgot up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jesus was well-acquainted with the Exodus story, and would have known the tradition that the Lord God sustained the Israelites in the wilderness for 40 years with manna \u2014 bread \u2014 from heaven. It is in the wilderness of the desert as in the wilderness of our souls that we hunger. The Exodus theme permeates John\u2019s Gospel, setting up a tension between the manna given from heaven to feed the people in the wilderness and the Eucharistic bread that feeds us in the wilderness of our souls. Somewhere in the midst of that tension we find the bread of life: not manna from God, not the flesh of Christ, but the Bread of Life, the Bread that brings life.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If this vision of bread given us in John\u2019s Gospel teaches us something about Jesus, perhaps the first lesson to keep in mind is that Jesus is not simple, not plain, not undemanding. Our Lord is many-textured, multifaceted, and complex in flavor. He calls us to love, to forgive, to encourage, and to get involved. He showed us how to welcome, to persist, and to stand firm. Our Lord was tender, he enjoyed meals with strangers and disciples, he rebuked the careless. Jesus taught in the temple, raised the dead to life, challenged the complacent to care, wept over the death of a friend, and told stories. He drank wine at a wedding. He washed filthy feet. He prayed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When we hear Jesus proclaim, \u201cI am the Bread of Life,\u201d let us hear all of these things and many more. And as we live our lives and live our faith, let us be rich in texture, of bold flavor, and nourishing to the world. No more white bread in our love of God, but abundant life, abundant living, abundant faith.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">While searching for the ingredients of Austrian Sunflower Bread a Web site turned up this journal entry, contributed by an American living in Austria: \u201cI\u2019m partial to the sonnenblumenbrot, the sunflower seed bread, a dense whole-wheat loaf with a variety of whole grains mixed in. \u2026 When you eat bread here in Austria, you understand why it\u2019s so hard to find something that even comes close to good enough. Bread in Austria is Food, with a capital F. It\u2019s not some spongy filler or a vehicle for a spread; it\u2019s a Food with its own merits. \u2026 The other day we were at the Merkur, a new chain supermarket that recently opened in Liezen. They have a bakery and they had just packed up a fresh batch of sonnenblumenbrot. When I picked it up, it was still warm. It held the warmth until we got it home and when I sliced the end off, sunflower seeds scattered across the bread board. I ate my fresh slice with a slab of butter. It was delicious and satisfying.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So it is with our Lord, the Bread of Life. So should it be with our life of faith: delicious, satisfying.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This sermon was written by <strong>the Rev. Machrina L. Blasdell<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cafe Beaujolais, a wonderful bakery on the northern California coast, makes a rich, dense bread they call Austrian Sunflower Bread, boasting different seeds and grains and yielding a golden loaf of complex texture and rich flavor. 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