Steve and Annie Chapman sing a song that includes these lines:<\/p>\n\n\n\n
\nThey took that man to Jesus;
He had no faith of his own,
But when Jesus saw the faith of a few good friends,
He said, \u201cTake up your bed, take up your bed and go home.<\/p>\n<\/blockquote>\n\n\n\nThe faith of a few good friends. Let\u2019s look for a minute at the relationship between faith and healing in the Gospels. We have absolutely no reference to any faith on the part of the paralyzed man; the song is true to the Gospel. However, for his four friends to make such an extraordinary effort, even removing the roof of the house when the doorway was blocked by Jesus\u2019 many admirers, their faith in Jesus\u2019 ability to heal their friend through the power of God was made obvious.<\/p>\n\n\n\n
Is it our faith somehow that allows God to heal us? To heal our loved ones? If someone we have prayed for isn\u2019t healed, does that mean we just didn\u2019t have \u201cenough faith\u201d or \u201cthe right kind of faith?\u201d No, I don\u2019t believe that\u2019s so. However, if we look at all of Jesus\u2019 healing miracles, faith does come into play. For instance, he was unable to perform physical cures in his home town of Nazareth, because people there had known him since childhood and saw him through a lens that filtered out the wonder of God\u2019s presence in him. What faith does is open the door for God\u2019s healing power. Faith recognizes God\u2019s ability to grant the request, in our time and in Jesus\u2019 time, and that is the faith that opens the door for the paralyzed man. His faith? No. The faith of his friends.<\/p>\n\n\n\n
In The Green Mile, an intriguing new movie based on Stephen King\u2019s gripping novel, Paul Edgecomb is a 44-year-old prison guard at the Louisiana State Prison. Paul is the head honcho of Death Row, a very solid, down-to-earth sort of guy. It\u2019s 1935, and Death Row \u2014 or \u201cthe Green Mile,\u201d as they have nicknamed it \u2014 has just received a new prisoner. He is an absolutely enormous African-American man named John Coffey, who has been convicted of raping and murdering two little girls. He is what used to be referred to as \u201csimple-minded;\u201d he is afraid of the dark and sometimes cries in his bunk. As Paul and the other Death Row guards come to know John Coffey, they find little to fear in this huge, gentle, childlike person.<\/p>\n\n\n\n
Paul Edgecomb is ill when we first meet him and John Coffey in the movie, very sick with a raging infection, and too stubborn to go to the doctor. John Coffey lays hands on him through the bars of his cell and Paul\u2019s infection is miraculously cured. Paul tells no one but his wife, but after John Coffey has brought the dead pet mouse of another inmate back to life, Paul shares his story with his fellow guards.<\/p>\n\n\n\n
The lovely and beloved wife of their warden, Hal Moores, is in the midst of an excruciating death from inoperable brain cancer, and the men make plans to take John Coffey from Death Row to her home in the middle of the night. They do not tell the warden, because, as Paul says, \u201cHal won\u2019t believe in anything.\u201d So there\u2019s no faith on the part of the family. However, these four men, in a graphic re-run of today\u2019s Gospel story, load John Coffey into a truck and take him to the suffering woman, Melinda. He heals her, of course; this is, after all, a movie about Jesus in some sense. But the point is that the four men had so much faith in their recognition of John Coffey as the channel for God\u2019s healing power that they facilitated the opportunity for her healing.<\/p>\n\n\n\n
That\u2019s all any of us do, really. We facilitate the opportunity for healing. When we bring someone we love to our Lord in faith, does that mean there will be a physical cure, as in this case? Not necessarily; but there will be healing. Healing of deep inner woundedness, relief of pain, healing of broken relationships, healing of sin. The blessed relief of the heart when one comes to the knowledge that one\u2019s slate has, indeed, been wiped clean by the grace of our Lord Jesus Christ. The healing of one another\u2019s pain, illness, and, yes, sin. That\u2019s the other piece in this story-the forgiveness of sin.<\/p>\n\n\n\n
It\u2019s interesting that some folks can live out their lives in blissful ignorance of their own sinfulness. A young woman recently applied for campus housing on a nearby college campus, as freshmen students were required to live on campus. However, in talking to her, it was learned that her father had always told her, \u201cIf you want something, just take it. Most of the time you won\u2019t get caught.\u201d There are folks who have been raised to have no sense of right and wrong, no knowledge of the commandments of God; no conscience. How can the college, in good conscience, allow this young woman, who readily admits to being a thief, to live with roommates who have no knowledge of this risk?<\/p>\n\n\n\n
So, you see, a guilty conscience is \u2014 within healthy limits \u2014 a gift from God. Our conscience tells us that we are falling short of what God dreams for us. Our conscience pinches us when we abuse alcohol or drugs or cigarettes, or when we overeat and do not exercise, the things that cause our earthly bodies to deteriorate and become useless before their natural life span. As Paul told us in our New Testament reading last Sunday, our bodies are not our own; they have been bought at a price, and they are temples for the Holy Spirit.<\/p>\n\n\n\n
Our conscience nags us when we have been unforgiving, or when we have knowingly hurt another. Our conscience is a tremendous gift, reminding us when we\u2019ve fallen short of our Creator\u2019s dream for our lives.<\/p>\n\n\n\n
However, a guilty conscience that receives no relief can, indeed, paralyze us. We can find ourselves unable to move out of sinful behavior, unable to feel worthy or adequate to move ahead in our lives. We can become lonely and isolated, unable to reach out to others, and unable to see the light for all the darkness that crowds in around our minds, hearts, and spirits. Depression has become a national epidemic in the United States \u2014 clinical, pathological depression. When we become depressed, we are centered on our selves, on our own unhappiness, our own hopelessness. Often, this is situational. Normal periodic or reactive unhappiness deepens into depression, and we lose all love for life, all joy for living. A recent clinical psychiatric study showed that nearly 90% of situational depression is guilt-related \u2014 some appropriate, some inappropriate. Guilt over real sin, yes, but also guilt over a failure to achieve goals, a failure to achieve by the world\u2019s standards, a failure of relationship. This is paralyzing, isn\u2019t it?<\/p>\n\n\n\n
What is our answer? Just as the song suggests, just as the movie\u2019s theme indicates, just as the message in today\u2019s Gospel indicates: We take ourselves and those we love to Jesus, in the faith that, through Jesus, God can and will bless us with the grace that releases us from paralysis and frees us to change our lives, to live in health and wholeness, to serve in joyful obedience all the days of our life! In the name of God: Father, Son, and Holy Spirit. Amen.<\/p>\n\n\n\n
This sermon was written by Katherine Merrell Glenn<\/strong><\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"
Steve and Annie Chapman sing a song that includes these lines: They took that man to Jesus;He had no faith of his own,But when Jesus saw the faith of a few good friends,He said, \u201cTake up your bed, take up your bed and go home. The faith of a few good friends. Let\u2019s look for…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[32,43,52,3],"tags":[474],"class_list":["post-511486","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-epiphany","category-sermons","category-sermons-that-work","category-worship-and-prayer-menu","tag-epiphany-7b"],"acf":[],"taxonomy_info":{"category":[{"value":32,"label":"Epiphany"},{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":474,"label":"Epiphany 7B"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511486\/revisions"}],"predecessor-version":[{"id":3478400,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511486\/revisions\/3478400"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=511486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=511486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=511486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}