Long ago the great Anglican priest and poet John Donne reminded us that, \u201cno man is an island, entire unto himself.\u201d For centuries we have considered a person living totally alone to be a hermit. More and more we are discovering that even in densely populated cities loneliness is a chronic, debilitating, and common condition.<\/p>\n\n\n\n
Solitary experience is contrary to human nature because we are social animals. For all human history life has been lived in the context of communities of one sort or another. This, of course, is simply sociology or anthropology. It is a neutral observation, because communities can be good and bad.<\/p>\n\n\n\n
The bad is easy to recognize, because the history of humankind is as much as anything a history of war and conflict. We read in the record of the past and see in the news of our day that humans have great difficulty getting along with one another\u2014whether it be in the neighborhood, village, city, state, nation, or world.<\/p>\n\n\n\n
As Christians we understand the negative side of community life, and we confess it. Yet we do not give in to the dark side; we make no peace with the powers that divide community and isolate individuals. Further, our faith and commitment presses us to develop the best side of our lives as social creatures.<\/p>\n\n\n\n
The primary prayer of Christian faith begins\u2014OUR\u2014not \u201cmy,\u201d but \u201cour.\u201d It is a shared prayer for a shared faith. We understand ourselves as part of a family in which we are all brothers and sisters. We recognize that our lives in the context of community must be mutually supportive.<\/p>\n\n\n\n
Today\u2019s Gospel reminds us of the good we can do together, and how we can do it. Jesus says, \u201cWhere two or three are gathered in my name, I am there among them.\u201d If any group of us will gather, work, act with the Holy Spirit guiding us, with God\u2019s spirit intentionally a part of what we do, we become much more than simply the collective number of people we are. Two becomes more than two, and three becomes more than three. The sum of our individual ideas and resources and abilities becomes much more because of the synergy that God\u2019s presence provides.<\/p>\n\n\n\n
We do gather in Jesus\u2019 name. We re-call him to presence with us. And that makes him a part of us and of what we do. That is what we experience at each Eucharist\u2014we in him and he in us. But we don\u2019t celebrate Eucharist alone. If only the priest shows up for a mid-week service, for instance, there will be no celebration of the Eucharist. There is no community for whom to break bread.<\/p>\n\n\n\n
Ours is a faith of community\u2014of twos and threes and fours\u2014but never of individuals. We act together so we can help one another and so we can work in God\u2019s name, thereby multiplying our resources and ability to do what God calls us to do. Our community is the lifeline to the experience of God and to the power of God moving among God\u2019s people.<\/p>\n\n\n\n
While a private spiritual and prayer life is essential for each of us, it is likely to become dry and turn inward if it is not infused with regular doses of shared worship and connection with others, gathered in Christ\u2019s name, and for his sake. \u201cWhere two or three are gathered in my name, I am there among them.\u201d The gathering\u2014the connectedness\u2014magnifies the Spirit for us and in us and with us.<\/p>\n\n\n\n
Today Jesus makes it clear how important we are one to another. Through our link to one another through Christ, there is a power in our community, uniting the values of God to our values on earth. This is how Jesus enables us to use God\u2019s power for making healing and life-giving love more effective among God\u2019s people. We come together, we stay together, we work together\u2014in our Lord\u2019s name, bringing to focus the presence of God and unleashing the power of the Spirit to transform our lives and the lives of all God\u2019s children.<\/p>\n\n\n\n
\u201cWhere two or three are gathered in my name, I am there among them.\u201d<\/p>\n\n\n\n
This sermon was written by the Rev. Ken Kesselus<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Long ago the great Anglican priest and poet John Donne reminded us that, \u201cno man is an island, entire unto himself.\u201d For centuries we have considered a person living totally alone to be a hermit. More and more we are discovering that even in densely populated cities loneliness is a chronic, debilitating, and common condition….<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[43,52,33,3],"tags":[104],"class_list":["post-511301","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-sermons","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-18a"],"acf":[],"taxonomy_info":{"category":[{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":104,"label":"Proper 18A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511301\/revisions"}],"predecessor-version":[{"id":3478484,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511301\/revisions\/3478484"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=511301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=511301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=511301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}