{"id":511296,"date":"2005-08-07T00:00:00","date_gmt":"2005-08-07T00:00:00","guid":{"rendered":""},"modified":"2026-08-17T19:15:35","modified_gmt":"2026-08-17T23:15:35","slug":"you-gotta-move-proper-14-a-2005","status":"publish","type":"sermon","link":"https:\/\/staging.episcopalchurch.org\/es\/sermons\/you-gotta-move-proper-14-a-2005\/","title":{"rendered":"You Gotta Move, Proper 14 (A) – 2005"},"content":{"rendered":"\n

Note: This sermon can conclude with the singing of a traditional 8-bar blues. If you or someone in your congregation plays guitar, or piano, or banjo (you get the idea), you could easily work this up. It\u2019s a lot of fun, and helps to drive the message (kerygma) home. People internalize what they sing. Or, one could read some of the lyrics, or just skip the song altogether. But it\u2019s a great old song that is easily improvised. It can be heard on Cassandra Wilson\u2019s CD Belly of the Sun<\/em>, which can be sampled on a number of online music sites. NB: The section that begins \u201cWhen he says\u2026\u201d is a kind of 4-1-4-5 bridge.<\/p>\n\n\n\n

Most people do not like tests. And yet, most of life is filled with them. You\u2019ve got your standardized tests in school, going all the way up to the SATs, GSATs, LSATs, GREs\u2014and on and on and on through the whole alphabet. You\u2019ve got your written test for a driver\u2019s license and the driving test. You\u2019ve got multiple-choice tests and essay tests. You\u2019ve got your IQ test and, no doubt now, \u201cTests For Dummies.\u201d You\u2019ve got tests of strength, tests of wits, tests of will, tests of patience. You\u2019ve got blood tests, heart tests, brain tests, and blood sugar tests.<\/p>\n\n\n\n

And then there is everyone\u2019s favorite: the pop quiz!<\/p>\n\n\n\n

As the disciples, many of them fishermen, many of them with callused hands from rowing against the waves and against the wind day in and day out, head off for the \u201cother side,\u201d which our text does not point out until later means \u201cenemy territory\u2014the land of unclean Gentiles,\u201d not one of them suspects it is time for a pop quiz. And that element of surprise is undoubtedly what makes the pop quiz so much fun for the teacher!<\/p>\n\n\n\n

So they are out there rowing against the wind while Jesus is, perhaps literally, without their knowing it, praying up a storm.<\/p>\n\n\n\n

It is important to note, however, that there is no indication at all from Matthew that they are afraid. This is what they normally do and they are doing it, we can presume, reasonably well.<\/p>\n\n\n\n

For reasons not explained, Jesus strolls out on the water toward the boat at four in the morning. It is when they see Jesus walking on the water that we are told they become terrified. Not that they actually recognize him! The distant figure could have been Charlton Heston practicing to be Moses, or perhaps a ghost.<\/p>\n\n\n\n

But now the disciples are truly terrified. The same word is used to express Herod\u2019s fear at getting the news from the magi that a child was born to be king; the same fear that rendered Zechariah mute when an angel of the Lord appeared in the Temple; the same fear when they will later think once again it is a ghost appearing in the upper room after Jesus is crucified.<\/p>\n\n\n\n

So it was not the storm that was testing the disciples, but rather the presence of Jesus in the storm. And it was not simply his presence, but what he had to say that would be the test: \u201cTake heart; do not be afraid; it is I.\u201d<\/p>\n\n\n\n

\u201cTake heart,\u201d of course, recalls Moses\u2019 words to the Israelites on the edge of the Red Sea with the pursuing Egyptians right behind them: \u201cTake heart; do not be afraid, stand firm and see the deliverance that the LORD will accomplish for you today.\u201d<\/p>\n\n\n\n

And \u201cdo not be afraid\u201d runs through the Gospel narratives spoken by angels to Joseph and Mary, by Jesus to Peter, John, and James on the mount of the Transfiguration, by an angel to the women at the tomb, and, related to this story, by Jesus as he sends the disciples into the mission field.<\/p>\n\n\n\n

Related by the fact that the story begins with healing and feeding thousands of people, and when they get to the other side of the lake they will be asked to join Jesus in healing a crazy man who is so deranged he has been kept chained in a cave on the outskirts of town. That is, there will be no rest for the weary and frightened! It is always time for mission, now!<\/p>\n\n\n\n

Finally, \u201cit is I,\u201d ego eimi<\/em> in Greek, takes us back to the burning bush and God\u2019s thundering, \u201cI am who I am,\u201d and all the \u201cI am\u201d statements of Jesus in the fourth Gospel.<\/p>\n\n\n\n

Jesus\u2019 unrecognized presence on the sea was a threat to the disciples, but the real test, the pop quiz for the early morning, would be: can they trust his three-fold word to them, \u201cTake heart; have no fear; it is I\u201d? Can they trust what he says?<\/p>\n\n\n\n

Everyone but Peter appears struck dumb by the pop quiz. And Peter takes a novel approach: rather than respond, he decides to test Jesus. \u201cLord, if it is you, command me to come to you on the water!\u201d<\/p>\n\n\n\n

Peter evidently prefers the role of tester to the role of being tested. His words resemble the words of Satan testing Jesus in the wilderness, \u201cIf you are the Son of God\u2026.\u201d<\/p>\n\n\n\n

And later, this behavior of Peter\u2019s would result in his telling Jesus how to go about being the Christ, inviting the rebuke, \u201cGet behind me, Satan.\u201d<\/p>\n\n\n\n

For now he will soon learn that the disciple is not greater than the master when Jesus responds with one word: \u201cCome.\u201d<\/p>\n\n\n\n

Well, if we all had a nickel for every time Jesus says, \u201cCome,\u201d we would all be very rich indeed. Of course it is the very fact that he says to us, \u201cCome,\u201d that does make us very rich indeed.<\/p>\n\n\n\n

Peter now has no choice. His pop quiz is met with yet another. He jumps out of the boat and walks toward Jesus.<\/p>\n\n\n\n

When Jesus says, \u201cCome,\u201d we have to move. That\u2019s all there is to it. We are to trust that Jesus is who he says he is and get out of our boats when he says come. And Peter does quite well out there on the sea until he \u201cnotices\u201d the wind, and fright takes over, he loses his focus, as we say, and begins to sink, and cries out, \u201cSave me.\u201d Jesus reaches out and takes Peter by the hand.<\/p>\n\n\n\n

Lesson: when we trust Jesus\u2019 word, \u201cTake heart, do not be afraid, it is I,\u201d and when we jump out of our boats when he says, \u201cCome,\u201d his outstretched hand will be there to save us every time. Not, however, without the necessary rebuke: \u201cYou have so little faith\u2026.\u201d<\/p>\n\n\n\n

Roger E. Van Harn has summarized this detail in this way: \u201cThose of us who live in more polite societies and therefore neither give nor receive rebukes easily may be inclined to wonder why Jesus could not have found something to praise in Peter for his noble effort. But this story is not about cultivating self-esteem; it is about the grace of the Son of God who saved a disciple from death before his faith could qualify him for anything. Jesus\u2019 rebuke told the truth in love and gave Peter yet another lesson in discipleship.\u201d The Lectionary Commentary<\/em> (Eerdmans, NY: 2001), p. 89.<\/p>\n\n\n\n

So, no one deserves to be saved. It is as Paul says in his letter to the Romans: \u201cFor there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all.\u201d (Romans 10:11) No matter what side of the water, what side of the storm we may find ourselves, Jesus promises to be there.<\/p>\n\n\n\n

Our task is to recognize his presence. He is always walking toward us. Listen to his words. Trust who he is. Jump out of our boats. Ask for his help when we need it. Be saved. And get ready for mission in enemy territory. Because when the Lord gets ready, in the words of the venerable spiritual, \u201cyou gotta move\u2026.\u201d<\/p>\n\n\n\n

You may be rich
You may be poor
You may be young
You may be old
But when the Lord gets ready
You gotta move<\/p>\n\n\n\n

You may be high
You may be low
You may be down
No where to go
But when the Lord gets ready
You gotta move<\/p>\n\n\n\n

You gotta move
You gotta move
You gotta move
You gotta move
But when the Lord gets ready
You gotta move<\/p>\n\n\n\n

You may be black
You may be white
You may be wrong
You may be right
But when the Lord gets ready
You gotta move<\/p>\n\n\n\n

You may be bound
You may be free
You may be blind
And you may see
But when the Lord gets ready
You gotta move<\/p>\n\n\n\n

When he says, \u201cTake heart,
Don\u2019t be afraid
It is I.\u201d
Jump out of your boat
Reach out your hand
And say, \u201cHere am I! Here am I!\u201d<\/p>\n\n\n\n

You may be bound
Or free from sin
You may be rowing
Against the wind
But when the Lord gets ready
You gotta move<\/p>\n\n\n\n

(Traditional, 8-bar blues)<\/p>\n\n\n\n

And we all gotta know, the Lord is always ready right now.
Amen.<\/p>\n\n\n\n

This sermon was written by the Rev. Kirk Alan Kubicek<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Note: This sermon can conclude with the singing of a traditional 8-bar blues. If you or someone in your congregation plays guitar, or piano, or banjo (you get the idea), you could easily work this up. It\u2019s a lot of fun, and helps to drive the message (kerygma) home. People internalize what they sing. Or,…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[43,52,33,3],"tags":[100],"class_list":["post-511296","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-sermons","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-14a"],"acf":[],"taxonomy_info":{"category":[{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":100,"label":"Proper 14A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511296\/revisions"}],"predecessor-version":[{"id":3478545,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511296\/revisions\/3478545"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=511296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=511296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=511296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}