We live in scary times.<\/p>\n\n\n\n
Millions of people in this country and around the world find themselves unemployed or underemployed \u2013 in spite of the upbeat explanations of some economists that the recession is already at an end. The housing market, other experts tell us, has not stabilized. And the same is probably true of the vital banking system. Meanwhile, war \u2013 or near-war \u2013 continues unabated in many of the countries of the Middle East and in other parts of the world as well. Terrorism lingers as an ever-present danger. And global warming and critical environmental problems bring in their wake the threat of famine and other hardships. We could go on and on. The litany of problems facing the world today is seemingly endless.<\/p>\n\n\n\n
Economic crises and wars have of course been a part of human existence from time immemorial. What we are going through in our present age is nothing new, no matter how vivid and painful it may be for us today. We have been through far worse. Just ask those who remember the Great Depression of the 1930s or the horrors of World War Two and the Holocaust. Truth is, no age and no place on earth is immune from the consequences of both human frailty and arrogance and the foibles of misguided leadership. It is all part and parcel of our fallen nature.<\/p>\n\n\n\n
Throughout salvation history, the scriptures \u2013 both Hebrew and Christian \u2013 have come to terms with these and similar quandaries. What to make of the depravities of conflict and violence among the nations of the world? How to explain the vagaries of illness, hunger, betrayal, and even death? Are such tribulations somehow all related? Are they portents of God\u2019s displeasure \u2013 or, on the other hand, harbingers of better things to come? Most importantly, where is God in all this?<\/p>\n\n\n\n
And where are we?<\/p>\n\n\n\n
For the evangelist Luke, such questions converge in his understanding of Christ and his mission on earth. And their answers are, for him, absolutely critical to the everyday lives of Christians in the here and now. Luke writes with the benefit of hindsight some decades after our Lord\u2019s death and resurrection, seeking to bolster the faith of his contemporaries. He tells the gospel story with compassion and vigor: Jesus suffered the cross and thereby subsumed the sin and evil of this world into his own death and resurrection. He made possible an end to suffering and death for all time to come.<\/p>\n\n\n\n
But for some in Luke\u2019s day and age, the questions remained the same as those of the bystanders in today\u2019s gospel account: When will this be? What will be the sign that this is about to take place? Has it already taken place? Where is Christ now when we need him? When will he, at long last, return and fix things for good?<\/p>\n\n\n\n
And always lurking behind such theological probings, is the question: When will we, God\u2019s people, be forever safe from harm?<\/p>\n\n\n\n
Today\u2019s gospel narrative is Luke\u2019s profound \u2013 and perhaps profoundly troubling \u2013 response to these questions. For it seems to Luke that the troubles of this world are but sure signs that things are developing as they should and in accord with the Lord\u2019s eternal plan. If the present age is replete with terror and fear, it is only because the world itself has been in some sense knocked off kilter \u2013 staggered by the power of Christ\u2019s resurrection and his presence in the world.<\/p>\n\n\n\n
Scary times, indeed.<\/p>\n\n\n\n
Far from losing heart in the face of existing adversity, Luke asserts, Christians must come to know that these things \u2013 war, earthquake, famine, and plague \u2013 will but provide \u201can opportunity to testify\u201d to the deeper truths of the gospel itself. For everything in the here and now already contains within it the promise of salvation to come.<\/p>\n\n\n\n
As much as the Christians of Luke\u2019s day might have wished for the Lord\u2019s speedy return and an end to their trials, they were not to lose heart nor be \u201cled astray.\u201d It would have been all too easy for them \u2013 faced with persecution and mockery \u2013 to turn aside from the way of truth. But \u201cnot a hair of your head will perish,\u201d Luke reassures them. \u201cBy your endurance you will gain your souls.\u201d It takes endurance \u2013 and great faith \u2013 to see Christ already present amid the turmoil of the age. But that is the challenge Luke sets before followers of Christ.<\/p>\n\n\n\n
We face the same challenge today.<\/p>\n\n\n\n
We, too, need reassurance of Christ\u2019s nearness and imminence in our world. Everyone wants change. Every one of us wants a better future for ourselves and our children. Everyone, alas, also has differing views of the problems before us and the solutions to them.<\/p>\n\n\n\n
It is easy to think that the world has changed significantly in our own time; that our current problems and challenges are unprecedented or that our age has undergone a unique \u201cparadigm shift\u201d in thinking and understanding. But the human heart does not change so quickly or easily. And, the truth of the gospel \u2013 and of Christ\u2019s promise \u2013 remains as alive as ever it was. If we live in scary times, we also live in sacred times not unlike those of Luke in the first decades of Christian faith. Christ still has work for us to do.<\/p>\n\n\n\n
Paul, by tradition Luke\u2019s mentor in faith and mission, might challenge us as he challenged the Thessalonians of the first century: \u201cBrothers and sisters,\u201d he might say, \u201cdo not be weary in doing what is right.\u201d<\/p>\n\n\n\n
Brothers and sisters, we have our work cut out for us.<\/p>\n\n\n\n
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