There is a story or parable, variously ascribed to the wisdom traditions of Arab, Chinese, or rabbinic literature, which illustrates well \u201cthe changes and chances of this mortal life,\u201d as the Book of Common Prayer describes the vicissitudes, the ups and downs, of this world.<\/p>\n\n\n\n
According to most versions, the story \u2013 no doubt apocryphal \u2013 goes like this: A farmer had a fine stallion that one day escaped and ran off. The farmer\u2019s neighbors commiserated with him. \u201cWhat bad luck you have,\u201d they said sadly. But the farmer responded, \u201cWho really knows? It could be bad. But it could also be good.\u201d<\/p>\n\n\n\n
Sure enough, the very next day, the stallion returned followed by twelve wild and healthy young steeds. \u201cHow fortunate you are!\u201d exclaimed the neighbors. \u201cWho knows,\u201d countered the farmer to his neighbors\u2019 surprise, \u201cif it is good fortune or not?\u201d<\/p>\n\n\n\n
Not long after, the farmer\u2019s strapping son attempted to break one of the wild horses when he tumbled and shattered his leg. \u201cHow unlucky you are!\u201d exclaimed the neighbors. The farmer shrugged his shoulders and asked again, \u201cWho knows if it is bad luck or good?\u201d<\/p>\n\n\n\n
Later, the king\u2019s soldiers arrived, recruiting young men for battle and war in far-off lands, but they quickly passed over the farmer\u2019s son with the bad leg. \u201cHow very lucky you are,\u201d said the amazed neighbors as the old man muttered once again, \u201cWho knows? Maybe it is good, maybe it is bad.\u201d<\/p>\n\n\n\n
Good or bad? Who can say? Sometimes it depends on your perspective and your faith. Consider our first reading today from the Acts of the Apostles.<\/p>\n\n\n\n
Coming across a slave girl with \u201ca spirit of divination,\u201d Paul frees her from her bondage \u201cin the name of Jesus Christ.\u201d But what is no doubt good fortune for the young girl is a financial disaster for her wily and rapacious owners, who have suddenly lost \u201ctheir hope of making money\u201d from her soothsaying. They see to it that Paul, along with his companion Silas, is thrown forthwith into prison \u2013 an unexpected and unfortunate turn of events for these intrepid disciples of the Lord, who now find themselves sequestered in \u201cthe innermost cell\u201d of the prison with \u201ctheir feet in stocks.\u201d<\/p>\n\n\n\n
An earthquake \u2013 then as now a terrible and unpredictable calamity \u2013 becomes the disciples\u2019 unlikely means of escape and the return of their good fortune. But their impending flight from captivity, and that of the others imprisoned with them, brings their duteous jailor to the point of despair and suicide, until Paul swiftly intervenes and introduces him and his household to faith in \u201cthe Lord Jesus.\u201d The warden \u201cand his entire household\u201d are then \u201cbaptized without delay,\u201d and all rejoice in their newfound faith and the blessings it represents.<\/p>\n\n\n\n
All in a day\u2019s work, we might say, for Paul and Silas \u2013 disciples of profound faith and determination. What seems misfortune and adversity one minute is the very next minute revealed by the grace of God to be the means of deliverance and salvation not only for Paul and Silas but for those whom they encounter as well.<\/p>\n\n\n\n
In some ways things have probably not changed that much in two thousand years for people of faith. Just as in the time of the Apostles, the vicissitudes of everyday life today are such that none of us can count on lasting good fortune \u2013 or thankfully, bad. Sometimes in the middle of things, we cannot even tell which is which. Our heads spin at the pace of change in our world, in our lives, and in our church. Who can say from one moment to the next what is good and what is bad? What is the Lord\u2019s doing, and what is not?<\/p>\n\n\n\n
Many folks, for instance, who just two or three short years ago were productively employed and enjoying the fruits of their labors, now find themselves unemployed and looking for work \u2013 in some cases even homeless \u2013 victims of forces beyond their easy control. Still, we know from experience that times of adversity are often also periods of great energy and creativity \u2013 for society as a whole and for us as individuals.<\/p>\n\n\n\n
Most of us can probably tell of instances in our own lives when apparent hardship or tragedy brought in its wake opportunity and prospects we might never have otherwise experienced had it not been for what we at first mistook for unmitigated misfortune. Who can tell, really, what blessings may ensue from today\u2019s hardships and perils?<\/p>\n\n\n\n
Perhaps there is wisdom after all in the attitude of resignation of the old farmer in the tale. Who can ever say for sure what is good luck or bad? Sometimes the wheel of fortune is more than just a game show on television. Yet Christians have more than quiet resignation to blind fate or destiny to fall back on. For, while acceptance of divine predestination has been an important element of some Christian traditions for centuries, it has never kept genuine people of faith from prayer, hope-filled trust in the Lord, and acts of mercy.<\/p>\n\n\n\n
The words of the Book of Revelation \u2013 arguably one of the more weighty works of the New Testament \u2013 are as profound and rich today as they were the day they were written. \u201cI am the Alpha and the Omega,\u201d proclaims the Christ of the ages in our second reading today, \u201cthe first and the last, the beginning and the end.\u201d Good fortune and bad may be part of our human vocabulary and experience, but they say little about the Lord\u2019s all-encompassing and unending love and compassion, which forever transcend our limited human realm of change and chance.<\/p>\n\n\n\n
There is nothing under the sun that is not part of God\u2019s plan for us, God\u2019s people. There is nothing that can keep us from God\u2019s love. To know this brings more than abject resignation to fate, more even than quiet reassurance amid the \u201cchanges and chances of this mortal life.\u201d To know Christ is beyond fortune or destiny. It is the Good News proclaimed by our Lord throughout the gospels. It is the fulfillment of his ardent prayer today in the Gospel of John, that we all \u201cmay become completely one\u201d in him and the Father.<\/p>\n\n\n\n
To know Christ and the Father\u2019s love is life itself.<\/p>\n\n\n\n
Amen.<\/strong><\/p>\n\n\n\n This sermon was written by Frank Heged\u00fcs<\/strong>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" There is a story or parable, variously ascribed to the wisdom traditions of Arab, Chinese, or rabbinic literature, which illustrates well \u201cthe changes and chances of this mortal life,\u201d as the Book of Common Prayer describes the vicissitudes, the ups and downs, of this world. According to most versions, the story \u2013 no doubt apocryphal…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[22,43,52,3],"tags":[206],"class_list":["post-511017","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-easter","category-sermons","category-sermons-that-work","category-worship-and-prayer-menu","tag-easter-7c"],"acf":[],"taxonomy_info":{"category":[{"value":22,"label":"Easter"},{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":206,"label":"Easter 7C"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":2,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511017\/revisions"}],"predecessor-version":[{"id":3475783,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/511017\/revisions\/3475783"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=511017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=511017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=511017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}