James Hewett writes, \u201cGod did not save us to be a sensation. God saved us to be servants.\u201d<\/p>\n\n\n\n
Today\u2019s gospel reading provides a remarkable contrast between sensation and servant. In this reading we hear the story of two of Jesus\u2019 disciples, James and John, who make the request to Jesus to receive a position of prominence in the Kingdom: \u201cLet one of us sit at your right, and one at your left in Glory\u201d they ask of Jesus. The disciples\u2019 impudence and lack of understanding is beyond belief. How could two people who are so close to Jesus miss the boat so completely? Did they forget the encounter with the rich man that occurred just before their request? Or the encounter with the little children? And have they not heard Jesus\u2019 own prediction of what was soon to happen to him? In light of all of this, their request is truly astounding.<\/p>\n\n\n\n
And it angers their fellow disciples. But what seems to anger the other disciples is not so much that James and John have misunderstood Jesus\u2019 teachings \u2013 which could perhaps be justified \u2013 but that James and John went to Jesus requesting a place of power ahead of the rest of them. The other disciples do not seem to be acting out of righteous indignation; rather, it appears that they are jealous. And Jesus\u2019 loving response to them all is to take the opportunity to contrast earthly greatness with divine greatness. Earthly greatness is defined as having power over, whereas divine greatness is defined as being servant to.<\/p>\n\n\n\n
Today there are examples all around us of the secular quest for greatness and its often accompanying spectacular fall. Bernie Madoff is an obvious example of the quest for monetary power, but our country\u2019s growing credit-card debt hints at how widespread the problem is.<\/p>\n\n\n\n
In contrast to worldly greatness, to be great in God\u2019s eyes is to be a servant modeled after Jesus\u2019 own life of service. For many listeners, the story of James and John is disconcerting because if James and John, who knew Jesus personally, couldn\u2019t incorporate his teachings into their lives, how on earth are we to do so?<\/p>\n\n\n\n
These stories are a reminder for many of us that, try as we might, all too often our actions are more reflective of motivations of the secular world than the divine.<\/p>\n\n\n\n
So how do we become better servants?<\/p>\n\n\n\n
One way is by making sure that the motivation for our service is love. Eighteenth-century Archbishop of Canterbury Thomas Secker said, \u201cGod has three sorts of servants in the world: some are slaves, and serve Him from fear; others are hirelings, and serve for wages; and the last are sons [and daughters], who serve because they love.\u201d<\/p>\n\n\n\n
In the week ahead, as you seek to serve God, check your motivation. Divine servanthood is always motivated by love.<\/p>\n\n\n\n
Another way to become better servants is by being mindful of who it is that calls us to serve. We should remember that in all things we serve God, and God alone. By becoming more aware of God\u2019s presence in everyday life, we can strive to understand that all we do is somehow of God. With this approach, even the most mundane tasks that might not usually be associated with our spiritual lives can be viewed as service.<\/p>\n\n\n\n
One young mother recalls her difficult transition from paid employment to being a stay-at-home mother after the birth of her first child. A spiritual director assisted her in the process, instructing her to walk with the baby each day, being acutely aware of her surroundings and being alert to where God might be. She recalls seeing nature and the created order, as well as the frenetic pace of those around her, in a new way during these walks. She also began to see her tasks, such as the endless piles of laundry that had to be washed, as a service of love.<\/p>\n\n\n\n
A third way to become better servants is by ensuring that our church is a \u201cservant church.\u201d Theologian Karl Barth discusses such churches in his book Dogmatics in Outline<\/em>. Barth describes the living church as one that:<\/p>\n\n\n\n \u201cproclaims the Gospel to every creature. The Church runs like a herald to deliver the message. It is not a snail that carries its little house on its back and is so well off in it that only now and then it sticks out its feelers and then thinks that the claim of publicity has been satisfied. No, the Church lives by its commission as herald. Where the Church is living, it must ask itself whether it is serving this commission or whether it is a purpose in itself.\u201d<\/p>\n\n\n\n Is your congregation a living servant church? Does it have a clear understanding that it exists in service to Jesus? Do all actions stem from Jesus\u2019 commission to proclaim the gospel? Do worship services, community outreach, and activities all have the possibility to transform those they touch? If not, then perhaps it might be time to begin a conversation about refocusing on Christ\u2019s divine purpose for your congregation, because, after all, the mission of the church is the mission of Jesus Christ.<\/p>\n\n\n\n The story of James and John is disconcerting because even the most pious listeners can see a bit of themselves in the story. How many of us are able to truly base our lives and actions on the divine definition of greatness \u2013 servanthood?<\/p>\n\n\n\n Fortunately, this story closes with a message of hope. Jesus proclaims that the Son of Man came not to be served but to serve, and to give his life as a ransom for many. Jesus promises us that although we will all fall short, through his death we are redeemed.<\/p>\n\n\n\n And that is the Good News.<\/p>\n","protected":false},"excerpt":{"rendered":" James Hewett writes, \u201cGod did not save us to be a sensation. God saved us to be servants.\u201d Today\u2019s gospel reading provides a remarkable contrast between sensation and servant. 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