We thought last week\u2019s gospel was the tough one, didn\u2019t we? Last Sunday\u2019s passage was the turning point in Matthew\u2019s gospel \u2013 the point where Jesus begins to announce his fate. He begins telling his followers that his end is death and theirs, most likely, would be death, too.<\/p>\n\n\n\n
Remember, Peter said, \u201cGod forbid,\u201d and got severely reprimanded by Jesus: \u201cGet behind me Satan, you are a stumbling block to me.\u201d<\/p>\n\n\n\n
That whole story was pretty serious. It\u2019s the kind of gospel that should make us sit up and take notice and realize that being a Christian isn\u2019t a lark, it\u2019s a serious commitment to a radical new way of life.<\/p>\n\n\n\n
Well, to tell you the truth, this week\u2019s gospel makes taking up your cross and following Jesus look a whole lot easier. There\u2019s a little bit of chest-swelling pride in being able to say, \u201cYes, indeed, I\u2019m willing to carry any cross. Willing even to die for my faith.\u201d We can say that because as we sit here in the U.S., we can be pretty sure we\u2019ll never have to die for our faith.<\/p>\n\n\n\n
But look at this gospel. Here\u2019s where the rubber hits the road. This is part of what Jesus means when he says, \u201cTake up your cross.\u201d<\/p>\n\n\n\n
Today Jesus says, \u201cIf another member of the church sins against you, go and point out the fault when the two of you are alone.\u201d<\/p>\n\n\n\n
Oh, right! Is there anything harder than confronting someone who\u2019s grieved you? Especially when it\u2019s someone you know well? It\u2019s so much easier for us to take our grievance to someone else \u2013 to talk about it to anyone else who would listen. Anyone else that is, except the one we ought to. But this is what this gospel is all about. It\u2019s about how we should behave if we are indeed going to call ourselves members of God\u2019s family.<\/p>\n\n\n\n
So, let\u2019s take a look at what\u2019s going on in this straightforward gospel passage.<\/p>\n\n\n\n
There are no secrets here. We don\u2019t have to look too far beyond the images Jesus uses in order to understand what he\u2019s saying.<\/p>\n\n\n\n
What is often helpful is to look at what comes before and after the Sunday passage. The whole of chapter 18 talks about our behavior as God\u2019s people. In verse 1, the disciples ask Jesus who the greatest in the kingdom of Heaven is, and he says it\u2019s anyone who is like a little child. In fact, he says unless you become like a child, you cannot enter the kingdom. And worse, anyone who causes the downfall of a child would be better thrown into the sea and drowned.<\/p>\n\n\n\n
Then he told the parable of the lost sheep. The good shepherd leaves the 99 and goes to find the 1 that is lost.<\/p>\n\n\n\n
Today\u2019s gospel follows directly after this parable. All of this concerns what our faith life should be like. Bottom line: we should look after one another and be honest with one another.<\/p>\n\n\n\n
But of course, that\u2019s not as easy as it sounds, and we know this. We often fail, even in the best of circumstances \u2013 or more accurately, in what we know should be the best of circumstances.<\/p>\n\n\n\n
But this is life. Gossip happens and people are wronged in many different ways. We all make poor choices at times. We\u2019re human; life here will never be perfect.<\/p>\n\n\n\n
So this gospel also talks about reconciliation. Reconciliation, because our actions have an impact not only on the one person we\u2019ve wronged, but on the whole community. Because we are the people of God, what we do affects the whole. We show that in the way we worship together. That\u2019s why we baptize and confirm people within a community celebration. That\u2019s why we say the confession and pass the peace together. That\u2019s why we say, \u201cWe\u201d believe in one God. That\u2019s why our hymns have a lot of \u201cwe\u201d and \u201cus\u201d in them instead of \u201cme\u201d and \u201cI.\u201d<\/p>\n\n\n\n
So, Jesus says, go to the one who wronged you. If that doesn\u2019t work, go to the community. Now, more than one thing can happen. Going to the community means sharing perceptions. Maybe we\u2019ve misunderstood what someone has done. The community could help us see our misperceptions \u2013 see things in a different light so to speak. Maybe it turns out that we\u2019ve not been wronged at all.<\/p>\n\n\n\n
But if the other is at fault, he says, and if the community doesn\u2019t seem to be able to help, treat this person as you would a Gentile or a tax collector. His disciples would understand that image immediately. A gentile or tax collector was about as much of an outsider as you could be in that culture. They could be ignored, pushed aside.<\/p>\n\n\n\n
Except these same disciples had seen how Jesus treated gentiles and tax collectors.<\/p>\n\n\n\n
A couple weeks ago, we had Matthew\u2019s account of the Canaanite woman. Remember how Jesus was forced to go beyond the cultural boundary and extend his care and healing to a gentile? Jesus also called a tax collector to be in his closest circle of disciples.<\/p>\n\n\n\n
So, evidently, we can\u2019t put limits to our forgiveness either. We can\u2019t say, \u201cOK, fine, that didn\u2019t work. I don\u2019t have to do anything more.\u201d Reconciliation means the door to forgiveness has to stay open. But there\u2019s more. When we wrong others, we must repent. We\u2019ll hear more about that in next week\u2019s gospel.<\/p>\n\n\n\n
So, what do we take home today? If we want our life as a church to grow, we need to work constantly on our witness. Others must see us care for each other. They should hear us speak kindly of one another and they should see us forgive and ask forgiveness.<\/p>\n\n\n\n
It\u2019s not always easy, and we won\u2019t always do it. But as we try to live as we are called to live, we have only to remember that Jesus also said, \u201cWhere two or three are gathered in my name, there I am among them.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
We thought last week\u2019s gospel was the tough one, didn\u2019t we? Last Sunday\u2019s passage was the turning point in Matthew\u2019s gospel \u2013 the point where Jesus begins to announce his fate. He begins telling his followers that his end is death and theirs, most likely, would be death, too. Remember, Peter said, \u201cGod forbid,\u201d and…<\/p>\n","protected":false},"featured_media":201212,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[43,52,33,3],"tags":[104],"class_list":["post-510910","sermon","type-sermon","status-publish","has-post-thumbnail","hentry","category-sermons","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-18a"],"acf":[],"taxonomy_info":{"category":[{"value":43,"label":"Sermons"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":104,"label":"Proper 18A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/510910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/sermon"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/510910\/revisions"}],"predecessor-version":[{"id":951410,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/sermon\/510910\/revisions\/951410"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=510910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=510910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=510910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}