{"id":944089,"date":"2026-02-10T14:02:13","date_gmt":"2026-02-10T19:02:13","guid":{"rendered":""},"modified":"2026-06-23T18:17:45","modified_gmt":"2026-06-23T22:17:45","slug":"bible-study-lent-4-a-march-15-2026-2","status":"publish","type":"bible_study","link":"https:\/\/staging.episcopalchurch.org\/es\/bible_study\/bible-study-lent-4-a-march-15-2026-2\/","title":{"rendered":"Bible Study: Lent 4 (A) \u2013 March 15, 2026"},"content":{"rendered":"\n

RCL<\/strong>:\u00a01 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-4,\u00a0Psalm 23<\/strong>\u00a0<\/a>\u00a0<\/p>\n\n\n\n

\"How<\/figure>\n\n\n\n

Opening Prayer | <\/strong><\/p>\n\n\n\n

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.<\/em><\/p>\n\n\n\n

Context | <\/strong><\/p>\n\n\n\n

The book of Psalms, often attributed to David but more likely the result of several centuries\u2019 compilation, may be divided into three main categories: complaints, thanksgivings, and hymns. Psalm 23 is difficult to rigidly categorize and has been referred to as both a song of lament<\/em> and a song of trust<\/em>. This dual emphasis makes it particularly appropriate as the one commonly recited at the bedside of someone who has died or in the company of those grieving. While the psalms focus on the whole of the human condition, as well as on individual difficulties, they demonstrate a common thread of dependence upon a trustworthy God. Psalm 23\u2019s every line, in fact, comes back to trust in God, in the face of one\u2019s ever-present enemies.<\/p>\n\n\n\n

The psalms which bookend this one (22 and 24) both picture God as King, and in ancient imagery, kings were often depicted as shepherding their people. There are also parallels in this imagery to the story of the Exodus. The good shepherd motif reflects the historical tale of God\u2019s leading the people of Israel through the wilderness. The Lord is said to lead and guide the people here in language that is similar to both Exodus 15:13, \u201cIn your steadfast love you led the people whom you redeemed; you guided them by your strength to your holy abode,\u201d as well as to Isaiah 40:11, \u201cHe will feed his flock like a shepherd \u2026 and gently lead the mother sheep.\u201d<\/p>\n\n\n\n

Theological Reflection | <\/strong><\/p>\n\n\n\n

This psalm may be so familiar to us as to lead us to regard it with the contempt or neglect common to over-familiarity. Yet such a response ignores the dynamic, living nature of scripture. As readers, we are encouraged to invite the presence of the Spirit to accompany our reading, that these words may land on fresh ears and bring new insight. <\/p>\n\n\n\n

The task of a shepherd may have been humble, but it was also imperative. Notoriously vulnerable, sheep in Palestine faced multiple threats; fires, wolves, snakes, cliffs, and hard-to-find food being only a few. One of the biggest threats to a sheep, though, then as now, is simply: itself. Sheep tend to become \u201ccast down,\u201d a term that basically means they have fallen \u2026 and they can\u2019t get up. Stuck on their fluffy backs, feet in the air, the sheep will die if someone does not come and rescue them, setting them back on their feet. They also wander off\u2014not known for their intelligence\u2014have no natural defense against predators, and are prone to parasites. No wonder they need a shepherd\u2019s constant presence! <\/p>\n\n\n\n

While we may resist being identified through this psalm with such needy beings, here we are. What can it show us? Surely there are times for each of us when such a description feels apt. The author immediately assures us that God is our faithful shepherd. Thus, regardless of how things appear, we are never truly lacking. God will feed us in a green pasture\u2014a picture of plenty and peace. God leads us beside \u201cwaters of comfort,\u201d as Coverdale translates it; these \u201cstill waters\u201d reinforce the sense of abundance as well as quiet. In a world of constant distraction, with fearful news all around, is this not an appealing idea? <\/p>\n\n\n\n

It is God who converts us, God who draws us close, and God who enables us to grow in righteousness. We may notice echoes here of Philippians 2:13: \u201cfor it is God who is at work in you, enabling you both to will and to work for his good pleasure.\u201d While we may battle with protecting and perfecting our own lives, this psalm reminds us that such is not our own work; God is the one who shepherds us. God\u2019s faithfulness to that task is \u201cfor his name\u2019s sake;\u201d thus surely not something that we can accomplish on our own, or that will be left undone. <\/p>\n\n\n\n

The image of the \u201cshadow of death\u201d is perhaps the one most readily associated with this psalm, and it has many possible implications. Whether we think of this in terms seasons of relational, financial, physical, or mental difficulty\u2014or perhaps in those times when we grieve the death of a loved one, in all these shadows\u2014we are assured that we need not fear. God\u2019s \u201crod\u201d of guidance and protection is with us, even in such times. <\/p>\n\n\n\n

Next, the psalmist insists God will prepare a table before us in the sight of our enemies. We don\u2019t like to think of ourselves as having those, of course. But at some point in each of our lives, enemies there will be. They may have us cornered, and we may feel overwhelmed. The promise of the psalm is that in that very place<\/em>, God will provide for us. We may even be provided for in such a way that it will be clear to those who stand against us that it is God who sets our table.<\/p>\n\n\n\n

Shepherds often poured oil on the heads of their charges to protect them from pests and promote the healing of injuries. While we may see ourselves as needing similar protection and healing, this verse also suggests the promise of anointing with more elevated connotations, as anointing during the time of the author was common to the consecration of royalty and priests. Episcopal services of baptism and confirmation harken back to this, with the anointing with oil signifying our being marked by the Holy Spirit, as a reminder that we, too, have been anointed by the Shepherd. <\/p>\n\n\n\n

Our cup is full to overflowing. While the last line begins with mentioning a set table\u2014surely unusual in a discussion about sheep\u2014the mention of the cup broadens its application to include all those willing to be led. The psalm\u2019s closing promise that lovingkindness and mercy relentlessly follow us evokes a powerful hope: God will not leave us alone. In the psalm, we are both led and<\/em> followed, and when, at some point, we come to the end of our journey, we will dwell in the house of God. <\/p>\n\n\n\n

Discussion Questions | <\/strong><\/p>\n\n\n\n