{"id":809059,"date":"2021-01-22T16:40:07","date_gmt":"2021-01-22T21:40:07","guid":{"rendered":"https:\/\/www2.episcopalchurch.org\/?post_type=bible_study&#038;p=209059"},"modified":"2026-06-23T17:24:45","modified_gmt":"2026-06-23T21:24:45","slug":"bible-study-epiphany-4-b-january-31-2021","status":"publish","type":"bible_study","link":"https:\/\/staging.episcopalchurch.org\/es\/bible_study\/bible-study-epiphany-4-b-january-31-2021\/","title":{"rendered":"Bible Study: Epiphany 4 (B) &#8211; 2021"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/staging.episcopalchurch.org\/lectionary\/epiphany-4b\/\">RCL: Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator is-style-wide\"\/>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.episcopalchurch.org\/wp-content\/uploads\/2021\/01\/BS-epiphany-4b-2021-1024x536.png\" alt=\"\" class=\"wp-image-209060\" width=\"512\" height=\"268\"\/><\/figure><\/div>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Deuteronomy 18:15-20<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Epiphanytide is a meditation on God\u2019s announcing and disclosing of himself in the varying activities of Jesus\u2019 life. The Mysteries the Church explores on these Sundays following the feast (the visit of the Magi, Jesus\u2019 Baptism, the Transfiguration, the Wedding at Cana, etc.) are concerned with Jesus showing just who he is and how he fulfills the promises God has made throughout salvation history. This includes the Lord\u2019s promise to raise up a prophet like Moses in our reading from Deuteronomy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But what is it that makes Moses a prophet and Jesus the fulfillment of this prophecy? Moses\u2019 privilege was not solely that he was the custodian of God\u2019s power of deliverance from bondage in Egypt and in the delivering of the Law to the People. Moses\u2019 identity instead stems from that the Lord would \u201cspeak to Moses face to face, as one speaks to a friend.\u201d But even this had its limits. On Sinai, Moses had to be protected like every other mortal from seeing the Lord\u2019s glory, or he would die. Not so with Jesus. As St. John tells us, \u201cNo one has ever seen God. It is God the only Son, who is close to the Father\u2019s heart, who has made him known.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Throughout the Gospels, we will find further parallels between the lives of Moses and Jesus. This is intentional on the part of the Evangelists. Recall the Massacre of the Innocents, the Sermon on the Mount, and the Transfiguration on Tabor. But more importantly, recall the repeated references to Jesus going away to pray and converse with God \u201cface to face\u201d like Moses in the Tabernacle.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>What does this passage teach us about a theology of Scripture? Of Jesus\u2019s identity as a \u201cnew\u201d Moses?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Psalm 111<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">We might see this psalm in some sense as \u201clooking behind the veil\u201d at the heart of the prophet who converses with God. The psalmist praises and thanks the Lord chiefly for his saving actions in history for the Covenant People.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The resonances with the Exodus narrative are obvious and supplement what we\u2019ve already considered about Moses in our reading from Deuteronomy. The patristic practice of putting the psalms \u201con the lips of Christ\u201d only avails richer meditation. The subtext of these passages is that there is an essential correspondence between what God has done in the history of Israel which is finally consummated in the Paschal Mystery of Christ.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Does this Psalm help to answer our previous question about Jesus\u2019 status as God\u2019s prophet?<\/li><li>Considering its liturgical use, does it tell us anything about praise? Christian worship?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>1 Corinthians 8:1-13<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">What do St. Paul\u2019s thoughts on Hellenistic temple food practices (purchased meat was often taken from the animal sacrificed on pagan altars) and the delicate consciences of certain Corinthian Christians have to do with the disclosure of the Paschal Mystery? To be a bit perplexed, look further in the letter: \u201cI imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons.\u201d Doesn\u2019t this seem to contradict what he says in our passage? Do the demons behind the idols exist or do they not?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What Paul seems to be implying is that even though the forces of the Enemy exist, they no longer have the power to afflict those for whom \u201cthere is one God, the Father\u2026 and one Lord, Jesus Christ.\u201d Christians then should indulge the consciences of those who wish to divest themselves of the surrounding culture\u2019s complicit stance with \u201cthe ruler of the power of the air.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As our Gospel reading will make clear, Christian experience has understood Jesus\u2019 mission as the liberation of the human community from the kingdom of Satan and his fallen angels by the ushering in of the Reign of God. The liberty Paul speaks of is the Church\u2019s exodus from darkness and sin into the light of God\u2019s redemption in Christ.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Does Scripture\u2019s explicit demonology make us uncomfortable? What\u2019s really behind our variance to it or our attempts to \u201cdemythologize\u201d it away? Do we lose a dimension of the Gospel doing so?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Mark 1:21-28<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Epiphanytide is the Church\u2019s means to \u201cchew over\u201d those moments in Jesus\u2019s life and ministry where he particularly disclosed his identity as the Messiah, our Deliverer and Redeemer. Mark\u2019s Jesus is curt and impatient. He is on a mission to dismantle the system of evil we see around us. His Gospel is particularly interested in displaying how Jesus\u2019 power extends into dispelling the works of Satan. Jesus\u2019 command over the unclean spirits, his enmity with the forces that seek our oppression and ruin, is total.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But what about Moses? Remember Mount Nebo, where he is delivering his sermons in Deuteronomy. Moses can only peer into and not enter the Promised Land. And the salvation God promises through Israel isn\u2019t completed when they cross the Jordan. It\u2019s the promised prophet who converses with God \u201cface to face\u201d \u2013 Jesus Christ \u2013 who announces the age of the final Exodus into the reign of God.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Where do we see the Enemy still oppressing individuals and the wider human family?<\/li><li>How can God deploy our gifts to the work of his reign and to the banishing of evil?&nbsp;<\/li><\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-a17da6bd-44cb-4481-8412-ad8e26c2fa24\" href=\"https:\/\/staging.episcopalchurch.org\/wp-content\/uploads\/2021\/01\/epiphany_4_-_bible_study_-_english.docx\"><strong>epiphany_4_-_bible_study_-_english<\/strong><\/a><a href=\"https:\/\/staging.episcopalchurch.org\/wp-content\/uploads\/2021\/01\/epiphany_4_-_bible_study_-_english.docx\" class=\"wp-block-file__button\" download aria-describedby=\"wp-block-file--media-a17da6bd-44cb-4481-8412-ad8e26c2fa24\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-3e847603-f01e-4503-bca8-7ebe39e56345\" href=\"https:\/\/staging.episcopalchurch.org\/wp-content\/uploads\/2021\/01\/epiphany_4_-_bible_study_-_english_0.pdf\"><strong>epiphany_4_-_bible_study_-_english<\/strong><\/a><a href=\"https:\/\/staging.episcopalchurch.org\/wp-content\/uploads\/2021\/01\/epiphany_4_-_bible_study_-_english_0.pdf\" class=\"wp-block-file__button\" download aria-describedby=\"wp-block-file--media-3e847603-f01e-4503-bca8-7ebe39e56345\">Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>RCL: Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28 Deuteronomy 18:15-20 Epiphanytide is a meditation on God\u2019s announcing and disclosing of himself in the varying activities of Jesus\u2019 life. The Mysteries the Church explores on these Sundays following the feast (the visit of the Magi, Jesus\u2019 Baptism, the Transfiguration, the Wedding at Cana, etc.)&#8230;<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,32,52,3],"tags":[254],"class_list":["post-809059","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-epiphany","category-sermons-that-work","category-worship-and-prayer-menu","tag-epiphany-4b"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":32,"label":"Epiphany"},{"value":52,"label":"Sermons That Work"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":254,"label":"Epiphany 4B"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/809059","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/809059\/revisions"}],"predecessor-version":[{"id":951885,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/809059\/revisions\/951885"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=809059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=809059"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=809059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}