{"id":768199,"date":"2019-08-18T12:35:30","date_gmt":"2019-08-18T16:35:30","guid":{"rendered":""},"modified":"2026-06-23T19:12:59","modified_gmt":"2026-06-23T23:12:59","slug":"bible-study-proper-15-c-2019","status":"publish","type":"bible_study","link":"https:\/\/staging.episcopalchurch.org\/es\/bible_study\/bible-study-proper-15-c-2019\/","title":{"rendered":"Bible Study: Proper 15 (C) &#8211; 2019"},"content":{"rendered":"\n<hr class=\"wp-block-separator is-style-wide\"\/>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Isaiah 5:1-7<\/strong><\/h4>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Proper-15C-2019-1024x536.png\" alt=\"\" class=\"wp-image-192348\" width=\"512\" height=\"268\"\/><\/figure><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">The prophet begins this iconic passage by speaking on behalf of his \u201cbeloved\u201d (i.e. the Lord). The love song unfolds, describing a vineyard situated on land that was perfectly suited for a vineyard \u2013 lush, fertile ground on a hill with no stones and only \u201cchoice vines.\u201d What was expected of the vineyard did not come to fruition. Only bad or wild grapes came forth from the vines. The prophet turns to the audience as an arbitrator; the prophet asks Israel to judge themselves in light of the vineyard parable. What else could have been done for the vineyard? The answer is implied: nothing. So, the vineyard will be trampled down, destruction is inevitable.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This parabolic text is not dissimilar to Nathan offering a parable for David to judge, only to find out that the person David condemns in the parable is himself. Those who are hearing this text can only agree with the prophet and with the Lord: we are at fault, we are the ones who have abandoned the gifts of the land, we are the ones who have been unfaithful. This point is underlined, bolded, and highlighted in the last verse: \u201cHe expected justice, but saw bloodshed; righteousness, but heard a cry.\u201d Israel had abandoned their commitment to covenant loyalty by neglecting justice and equity and disregarding righteousness. So have we. When we hear this parable, this prophet\u2019s anthem, the only response is for us to repent, to ask for forgiveness, to learn to practice and embody justice yet again.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>What lush land have you been given and neglected (both literally and figuratively)? What wild grapes have been yielded by your community lately?<\/li><li>Besides the General Confession in the Book of Common Prayer, what are other ways that our communities can practice repentance and confession for our \u201cbloodshed\u201d and \u201ccries\u201d?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Psalm 80:1-2, 8-18<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">The psalmist gives us a different, possible response to the destruction of the vineyard, to the ravaging of its vine. Underlying this psalm is a different theology, a different way of seeing Israel\u2019s own destruction. Isaiah the prophet condemns Israel\u2019s disregard for justice and righteousness \u2013 because of their actions, destruction has come upon them. But the psalmist asks God: why have you broken down the vineyard\u2019s wall? Are you to blame for our destruction? Instead of only seeing Israel\u2019s own complicity, they ask God why he was involved in the people\u2019s destruction. And even more, it\u2019s a call to God to tend the vine again and to save God\u2019s people from further ruin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The different perspective that the psalmist offers is so human: when tragedies happen, we wonder why God\u2019s hand has been against us. We ask for God\u2019s hand to return to us and give us life. We simultaneously protest the destruction of our world as we know it and we ask God to be near and sustain us. The psalmist records our own human protest and pleading in light of a world that is not fully set right. At the end of the psalm, we plead for restoration, for light, for salvation. God does not intend for the walls of our vineyards to be broken down, but God will help us rebuild them.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>When the world as you know it ends, how do you respond to God? How has your community responded? What can you learn from the psalmist?<\/li><li>What vineyard walls have been shattered? What would rebuilding them look like?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Hebrews 11:29-12:2<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">By faith, by faith, by faith\u2026 the long line of forefathers and foremothers unfolds in this passage, declaring God\u2019s powerful deeds done by means of their faith. But time would fail to tell of the others, the author of Hebrew offers.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Time would fail to tell of the others, wouldn\u2019t it? Those who carried the faith to us: mothers and fathers, sisters and brothers, friends who extended an invitation and walked with you through a dark time. Aunties who disclosed God\u2019s marvelous works in their lives and cousins who held your hand in hushed prayers under the night\u2019s sky. Time would fail to tell of the journal pages full of prayers on behalf of you and me. Time would fail to tell of the ways that God has used all sorts of people in all sorts of places to spread God\u2019s kingdom. Time would fail to tell of the ways that God continues to liberate and redeem and make whole all that has been wrong. Time would fail\u2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This great cloud of witnesses, the ones we personally know and the ones whom we\u2019ve only read about, are cheering us on. They gave up much for us to be here, proclaiming the coming of the kingdom, and they\u2019re asking much from us: do the same for those in your midst. Write prayer entries in your journal for others, be the cousin who holds out a hand in prayer, be that father or mother or sister or brother who tells others of the glory of God. Be another one \u2013 one that time would fail to tell of \u2013 in our midst.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Who is in your great cloud of witnesses?<\/li><li>What are the feats of faith that you\u2019ve seen in your own life?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Luke 12:49-56<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">The fire which Jesus brings is startling to the contemporary hearer. This passage pivots and turns on ancient rhetoric, utilizing hyperbole and passion, as described by the Rev. W. Bentley Manning. But isn\u2019t the fire a regular experience of our faith journey? Are we not purged and cleansed by Jesus\u2019 presence and life? Our loyalties are realigned, and Jesus invites us into the transformational fire.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This fire is not the same as self-soothing techniques or self-actualization. You might lose yourself under its flames. These sparks ignite and spread in the landscape of the soul \u2013 coming through the deserts of our hearts, cleansing us from our sin and worldly allegiances. The fire comes into our minds and renews our imaginations. The fire comes, yes, even into our family and political lives and changes them. The division that Jesus speaks about is temporary, an initial death. We lose ourselves and the things we thought were our true lives, only to find a spring of salvation, a baptism of healing, a Savior who gifts us everlasting life.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>What are the ways that the fire is purging you in this season?<\/li><li>What imaginative renewal do you hope for in your community?<\/li><\/ul>\n\n\n\n<div class=\"wp-block-file\"><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Bible-Study-English-Proper-15C-2019.docx\"><strong>Bible-Study-English-Proper-15C-2019<\/strong><\/a><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Bible-Study-English-Proper-15C-2019.docx\" class=\"wp-block-file__button\" download>Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Bible-Study-English-Proper-15C-2019.pdf\"><strong>Bible-Study-English-Proper-15C-2019<\/strong><\/a><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/10\/Bible-Study-English-Proper-15C-2019.pdf\" class=\"wp-block-file__button\" download>Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Isaiah 5:1-7 The prophet begins this iconic passage by speaking on behalf of his \u201cbeloved\u201d (i.e. the Lord). The love song unfolds, describing a vineyard situated on land that was perfectly suited for a vineyard \u2013 lush, fertile ground on a hill with no stones and only \u201cchoice vines.\u201d What was expected of the vineyard&#8230;<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,52,33,3],"tags":[340],"class_list":["post-768199","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-15c"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":340,"label":"Proper 15C"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/768199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/768199\/revisions"}],"predecessor-version":[{"id":952132,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/768199\/revisions\/952132"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=768199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=768199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=768199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}