Jacob is on the run. He and Rebekah, his mother, have connived to deceive his father, Isaac, into giving Jacob his older brother Esau\u2019s birthright. Jacob\u2019s deception, which led Isaac to grant him the blessing due the first-born son, fuels hatred in Esau. When Rebekah is told that Esau plans to kill Jacob, she sends Jacob away to her brother in Haran.<\/p>\n\n
Our story begins when Jacob stops on his first night on the road. He lays down with a stone under his head for a pillow and falls asleep. Little does he know that he is on sacred ground. Jacob dreams of a ladder or ziggurat to heaven with angels climbing up and down. However, it is not the angels who speak to Jacob, but God. God stands beside Jacob and introduces himself: \u201cI am the Lord, the God of Abraham your father and the God of Isaac\u201d (verse 13).<\/p>\n\n
God makes the same promises to Jacob that he made to Jacob\u2019s ancestors: land and offspring. In a sense, God includes a caveat with his blessings. In essence, God tells Jacob, \u201cYou will be blessed when I fulfill my promises to you. But these blessings are not for you to hoard. It is through you and your family that all the families of the earth shall be blessed.\u201d God then makes a personal promise to Jacob: \u201cKnow that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you\u201d (verse 15). God\u2019s promises of presence and protection \u2013 of belonging to God \u2013 are central to the covenant relationship between God and his chosen people.<\/p>\n\n
Jacob awakes a transformed man. He recognizes the awesomeness and sacredness of his encounter with God and commemorates it with a shrine made with the stone on which he slept, calling the place Beth-el, \u201cHouse of God.\u201d<\/p>\n\n
The psalmist, resting assured in God\u2019s promised presence and protection, turns to God for deliverance from his enemies. His blessing is his relationship with God. The psalmist addresses God by his personal divine name, YHWH (\u201cLORD\u201d) (verses 1, 3), and speaks to God directly: \u201cyou know\u201d (verses 1, 3), \u201cyou discern\u201d (verse 1), \u201cyou trace\u201d (verse 2), \u201cyou press\u201d (verse 4), \u201c[you] lay your hand\u201d (verse 4). The psalmist is awed by the completeness of God\u2019s all-encompassing knowledge of him; God knows his actions, thoughts, and words (verses 1-3).<\/p>\n\n
The psalmist affirms that God is always present with him. No matter where the psalmist goes, whether to the extremes of heaven or the grave, \u201cEven there your hand will lead me and your right hand hold me fast\u201d (verse 9). The psalmist trusts his future to God, assured that he belongs to God. He welcomes God\u2019s testing, which will reveal the psalmist\u2019s righteousness and commitment to following the ways of God (verses 23-24).<\/p>\n\n
To Paul, every human being is subject to some power, and lives either in the domain of the flesh, under the power of sin, death and law; or in the domain of the Spirit, under the power of grace. Paul has assured believers in an earlier verse that they no longer live in the domain of the flesh, but now live in the domain of the Spirit, because the Spirit of God dwells in them (Romans 8:9).<\/p>\n\n
In today\u2019s passage, Paul describes life in the Spirit in terms of relationships. \u201cAll who are led by the Spirit of God are children of God\u201d (verse 14). The indwelling Spirit is God\u2019s presence with believers. Believers are blessed; we belong to God\u2019s family \u2013 children of God by adoption (verses 14-15). We are God\u2019s heirs and, therefore, joint heirs with Christ, sharing in his suffering, death, resurrection and glory (verse 17). We are to live unafraid, knowing that we belong to God.<\/p>\n\n
Just as God fulfilled his promises to Jacob, Paul admonishes believers to wait with patience because God will fulfill his promise of future glory. God will free all of creation \u201cfrom its bondage to decay\u201d (verse 21). Believers and all creation must endure the birth pangs of the completion of salvation \u2013 of the promised restoration of creation to what God intended it to be, begun when God chose a people to be his instruments of blessing.<\/p>\n\n
In the parable of the weeds among the wheat, Jesus compares the kingdom of heaven to a field sowed by two sowers.<\/p>\n\n
The master sows good wheat seeds in his field. At night, an enemy comes and sows weeds among the wheat seeds. When the wheat comes up and bears grain, the weeds come up as well. The master refuses to let his slaves gather the weeds. He tells them to let both of them grow together until the harvest, when the reapers will collect the weeds to be burned and gather the wheat into the barn.<\/p>\n\n
Jesus privately interprets the parable to his disciples as an allegory. He is the master, and the good seeds are the children of Kingdom of God. The enemy is the devil, and the weeds are the children of the evil one. At the final judgment, the Son of Man will send his angels to root out sin and evildoers, and the righteous will inherit the Kingdom. God\u2019s promise in the parable is that evil will not overcome the good.<\/p>\n\n
There is a more contemporary dimension to the parable. In a previous chapter from Matthew, Jesus called us to \u201cRepent, for the kingdom of heaven has come near\u201d or \u201cis at hand\u201d (Matthew 4:17). Could it be that the final judgment isn\u2019t a distant event in linear time but is now? Could it be that the Kingdom isn\u2019t someplace that will be established in the future but is here now? Were both inaugurated with the coming of God in Jesus?<\/p>\n\n
Jesus issues a warning: Those who reject Jesus\u2019 message are refusing to participate in the Kingdom. They are refusing to be the blessing to all the families of the earth that God calls believers to be. Those who accept Jesus\u2019 message and follow the praxis of the Beatitudes belong to God, are his children and have inherited the promised Kingdom.<\/p>\n\n
Genesis 28:10-19a Jacob is on the run. He and Rebekah, his mother, have connived to deceive his father, Isaac, into giving Jacob his older brother Esau\u2019s birthright. Jacob\u2019s deception, which led Isaac to grant him the blessing due the first-born son, fuels hatred in Esau. When Rebekah is told that Esau plans to kill Jacob,…<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,52,33,3],"tags":[95],"class_list":["post-767052","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-11a"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":95,"label":"Proper 11A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/767052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/767052\/revisions"}],"predecessor-version":[{"id":952073,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/767052\/revisions\/952073"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=767052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=767052"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=767052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}