Often people are quick to mis-characterize the God of the Older Testament as a \u201cwrathful God.\u201d In today\u2019s passage from Exodus we see again the seemingly tireless patience God continues to bestow on his \u201cchosen\u201d flock who so quickly return to fear and accusation even though they have experienced God\u2019s salvation and mercy over and over. In chapter 14, the Israelites have been miraculously delivered from the army of Pharaoh. Then at the end of chapter 15, they have been camped at Elin in a desert oasis with palm trees and bountiful water sources, provided by God when they were thirsty. Today\u2019s text tells us that they are only two months into the journey (which we know will last 40 years), and are complaining to Moses and Aaron; lamenting that they would have been better off dying in the land of Egypt rather than suffer the fear and hunger they are experiencing in the wilderness.<\/p>\n\n
Moses correctly points out that \u201cyour complaining is not against us but against the Lord.\u201d He then reminds them to \u201cdraw near to the Lord, for he has heard your complaining.\u201d God then appears in a cloud, assuring Moses that he has indeed heard the complaints, will provide meat and bread sufficiently, and that perhaps this time the people will know that the Lord is present.<\/p>\n\n
Moses\u2019 steadfast faith that God will provide is inspiring, but it is often much easier to relate to the Israelites as they hesitantly and with great grumbling journey further into the desert. Who does not know the fear of the wilderness? The unknown landscape of setting out on the first day of a new school, or the first days of sobriety, or returning home to an empty house after the death of one\u2019s life partner? The wilderness is a scary place, and we are people who require \u201cearthly things\u201d like food and water, comfort and companionship. How do we trust that God will provide? We know the doubt that settles in after the initial exuberance of a courageous decision to escape a bad marriage, an abusive relationship, a boring job, a house too big and too much for an aging widower? Even happy decisions involve risk and a sense of the unknown: to go on a blind date, go back to college as a second career student, take a vacation alone, step into a new ministry, reach out to a stranger.<\/p>\n\n
It is always our human tendency to say, \u201cIt was better and safer to stay home, to not risk being vulnerable.\u201d Today\u2019s passage reminds us that God loves us, hears our cries and provides what we need in mysterious and unrecognizable ways. When faced with the food with which God had covered the ground, they still asked, \u201cWhat is it?\u201d Moses said, \u201cIt is the bread that the Lord has given you to eat.\u201d<\/p>\n\n
The psalm is a reminder that it is always \u201cright and a good and joyful to give thanks\u201d to God. It is necessary to do this not because God needs our thanks, but we need to \u201csing praises to him and speak of all his marvelous works\u201d to remind ourselves of what God has done and is doing in our lives. Verses 36-44 recount the story of the Exodus and God\u2019s provision for the Israelites. It is important to say the words aloud, for that is how we remember the story of our faith and the actions of our God. Also note verse 45: God has done all these things so \u201cthat they might keep his statutes and observe his laws.\u201d God\u2019s mercy, blessing, and salvation is for a purpose \u2013 so that we may live.<\/p>\n\n
Paul is writing from prison, thinking about death, which is, of course, a possibility. His words are focused, his confidence that he will be with Christ, robust. We have the sense that he is intentionally distilling a few important things; that he wants to convey to the Philippians what matters, in case he does not have the chance to see them again. We infer from Paul\u2019s words that among the congregation there is conflict, divisiveness and persecution. Paul exhorts them to be unified and to \u201clive in a manner worthy of the gospel of Christ\u201d and not to be \u201cintimidated by opponents.\u201d These are challenging words, but Paul issues them with confidence that unity, courage, and faithful lives, worthy of Christ, are possible.<\/p>\n\n
The familiar story of the workers in the vineyard is a wonderful parable about God\u2019s sovereignty. The landowner represents God, who, when confronted with the unhappy day workers who started work early and yet received the same wage as the 5 p.m. latecomers who barely worked at all, asks, \u201cAm I not allowed to do what I choose with what belongs to me?\u201d He then follows up with a second question: \u201cOr are you envious because I am generous?\u201d which implies to the early workers that they are not exhibiting any generosity, but are only concerned with getting what they have calculated to be their due.<\/p>\n\n
We think we know how the world works, what is fair, what is right, who is deserving of work, of inclusion, of love, or respect, and who is not. Jesus tells us that the Kingdom of God \u2013 God\u2019s vision and plan \u2013 is not organized in the ways we, as earthly humans, expect. Everything belongs to God, and God will do what God will do. God will be generous beyond our ability to comprehend.<\/p>\n\n
We receive glimpses of the Kingdom and participate in it when we can let go of our anxiety about earthly things and set our hearts to love things heavenly; not eschewing our lives and the very real concerns of our world, but letting go of our rigid and anxious desire to control. Heavenly things such as love, generosity, forgiveness, grace and peace are available through the love of God and his son, our savior, Jesus Christ.<\/p>\n\n
Exodus 16: 2-15 Often people are quick to mis-characterize the God of the Older Testament as a \u201cwrathful God.\u201d In today\u2019s passage from Exodus we see again the seemingly tireless patience God continues to bestow on his \u201cchosen\u201d flock who so quickly return to fear and accusation even though they have experienced God\u2019s salvation and…<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,52,33,3],"tags":[106],"class_list":["post-767043","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-20a"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":106,"label":"Proper 20A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/767043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/767043\/revisions"}],"predecessor-version":[{"id":952190,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/767043\/revisions\/952190"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=767043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=767043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=767043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}