\u201cThese are the last words of David,\u201d the writer tells us. Whether they were composed by King David himself or (more likely) a group of compilers later, these verses tell a very different story of David\u2019s life than the chapters of 1 and 2 Samuel that precede them. King David was an adulterer and a murderer, yet he is called \u201cthe man whom God exalted, the anointed of the God of Jacob, and the favorite of the Strong One of Israel.\u201d The oracle invokes God\u2019s covenant with David, and indeed, David\u2019s utter dependence on the Strong One of Israel. The language of verse 4 and verses 6 and 7 is particularly rich in vivid imagery. Comparing the king to the sun (vs. 4) was common, especially in Egypt.<\/p>\n\n\n\n
We read these verses on the final Sunday of the church year in anticipation of the coming of David\u2019s descendent Jesus Christ, the One who truly rules over people with justice.<\/p>\n\n\n\n
\u2018Let us go to his dwelling-place; let us worship at his footstool.\u2019 Rise up, O LORD, and go to your resting-place, you and the ark of your might. Let your priests be clothed with righteousness, and let your faithful shout for joy. For your servant David\u2019s sake do not turn away the face of your anointed one.\u201d (Psalm 132:7-10)<\/p>\n\n\n\n
The Revised Common Lectionary allows ending the psalm after verse 13, but do read the whole song through for this study. Notice that the first several verses describe King David\u2019s determination to carry out his oath, and that the final eight verses detail God\u2019s oath to David and his descendants. Verses 7 to 10 form a hinge between the two oaths, calling on the victorious God to arrive in Zion and calling on the faithful to worship God there.<\/p>\n\n\n\n
We hear echoes of the First Reading in this passage: God\u2019s covenant with David and his descendants, God as the Strong and Mighty One, and security in God\u2019s care for some, but destruction for David\u2019s enemies.<\/p>\n\n\n\n
\u201cGrace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.\u201d<\/p>\n\n\n\n
As grand as these verses are, they are not just abstract poetry. They were written by an historical person to first-century communities of Christ-followers. Scholars disagree about whether the book of Revelation was composed before the destruction of the Temple in 70 CE near the end of Nero\u2019s reign or in the final decade of the century. Regardless, John\u2019s audience was living with conflict and the real threat of oppression, if not martyrdom. Faithfulness to Jesus was costly!<\/p>\n\n\n\n
John speaks as a messenger from God the Almighty and from Jesus Christ.<\/p>\n\n\n\n
Jesus\u2019s accusers want to destroy him, so they have politicized the charge in order to draw Pilate, a mid-level bureaucrate, into their religious dispute. The scene before us appears to be one man standing helpless against a batch of influential religious leaders who happen to have the ear of the politician in charge. But is it?<\/p>\n\n\n\n
Pilate wonders if Jesus is a threat to Rome or indeed, to his own power. Jesus stands firm in his refusal to engage the specific political charge, saying only, \u201cMy kingdom is not from this world. If it were, I would not be in this situation.\u201d Jesus\u2019s resolute calm in the face of Pilate\u2019s questioning must have frustrated the Roman governor.<\/p>\n\n\n\n
There\u2019s a kind of delicious paradox here. The man who looks like he holds all the power is exposed as one who can\u2019t even get a straight answer out of the prisoner. The Judean leaders who presented Jesus to Pilate are left standing outside while Pilate shuffles between them and Jesus. The one who was dragged in and is on trial for his life is, in truth, Ruler of Everything.<\/p>\n\n\n\n
2 Samuel 23:1-7 \u201cThese are the last words of David,\u201d the writer tells us. Whether they were composed by King David himself or (more likely) a group of compilers later, these verses tell a very different story of David\u2019s life than the chapters of 1 and 2 Samuel that precede them. King David was an…<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,52,33,3],"tags":[328],"class_list":["post-766997","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-christ-the-king-b"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":328,"label":"Christ the King B"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766997\/revisions"}],"predecessor-version":[{"id":951677,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766997\/revisions\/951677"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=766997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=766997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=766997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}