It is fitting that Peter\u2019s Pentecost speech comes to us on the Second Sunday of Easter. While Peter\u2019s audience had just experienced the exhilaration of the Spirit\u2019s outpouring, the church today is recovering from Easter Sunday. Peter\u2019s speech provides the rhetorical jolt needed on this \u201cLow Sunday\u201d that lacks the lilies, crowds, and glorious hymns from the previous week. These words are the first of thirty some speeches in the Book of Acts and, indeed, the first of the innumerable attempts by Christian leaders to explain the faith. Our task is to hear this inaugural attempt at Christian witness both as \u201cgood news\u201d and as \u201cnew news\u201d. Attention to Peter\u2019s delivery recalls some of the precariousness of the moment: Peter\u2019s refutation of the charge of drunkenness against the apostles (omitted from the lectionary) reveals an uneasiness early in his sermon. This is then steadied by Peter\u2019s usage of Old Testament scripture, which places his effort on more familiar\u2014and more eloquent\u2014footing. This portion of the sermon ends on a powerful note, though, as Peter reminds the audience that \u201call of us are witnesses\u201d (2.32) to Christ\u2019s resurrection. The \u201call\u201d refers to both the disciples on the Pentecost stage with him as well as those celebrating 2000 years later, trying to hear the words afresh.<\/p>\n\n\n\n
In the Acts reading above, Peter\/Luke uses Psalm 16 to advance a Christological argument. Given that it is the only portion of the Old Testament in the lectionary, it might be fruitful to consider the verses outside that setting. The Psalm describes an intimate relationship with the Creator, as first and second person pronouns abound throughout and metaphoric imagery implies a tactile closeness. In addition, unlike the many psalms that are in response to particular suffering or trouble, Psalm 16 portrays a relationship of sustained trust. Such an interaction bestows certain blessings on the faithful\u2014blessings that are both material and spiritual in nature. Interestingly, the word \u201ctrust\u201d itself is never mentioned\u2014ironically appropriate given the speaker\u2019s understanding of God\u2019s presence as one whereby \u201cmy heart teaches me, night after night\u201d (16.7).<\/p>\n\n\n\n
The Epistle reading offers a different understanding of faith from Psalm 16 as the epistle author connects faith with persecution and suffering. At the time of its writing, 1st Peter would have provided comfort to Christians whose families have disowned them because of their new identity. To our modern ears, however, it provides a measure of discomfort about the costs associated with a life in Christ. We are wise to think deeply about the nature of suffering and the power dynamics associated with \u201cvarious trials.\u201d Beyond that, for both sets of readers, the reading communicates that knowledge of Christ indeed does not equate, necessarily, to either earthly happiness or pain. Rather, the end result of faith in Christ, is to \u201clove him\u201d and the \u201csalvation of your souls.\u201d (1.8-9)<\/p>\n\n\n\n
The story of \u201cdoubting Thomas\u201d, unique to John, renders yet another understanding of faith. It does so in a courtroom-like drama, familiar to the Gospel, where notions of witness and testimony are examined in a taut narrative. Attention to Thomas\u2019 declaration in 20-28 and his strong convictions earlier in the Gospel are responsible for this, along with perhaps the humble realization that we all would likewise require tactile evidence for faith. Thomas would, in fact, make a rather poor witness in today\u2019s courtroom. When Jesus tells him to put his finger in his side, Thomas has the opportunity to become the star witness for all sorts of subsequent theological and historical questions. But, due to the immediate and exclamatory nature of his answer, one doubts that he indeed followed through on Jesus\u2019 directive. Rather, he declares a verdict similar to the one from 1st Peter: by seeing Jesus, Thomas believed in and loved him.<\/p>\n\n\n\n
Acts 2:14a, 22-32 It is fitting that Peter\u2019s Pentecost speech comes to us on the Second Sunday of Easter. While Peter\u2019s audience had just experienced the exhilaration of the Spirit\u2019s outpouring, the church today is recovering from Easter Sunday. Peter\u2019s speech provides the rhetorical jolt needed on this \u201cLow Sunday\u201d that lacks the lilies, crowds,…<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,22,52,3],"tags":[140],"class_list":["post-766974","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-easter","category-sermons-that-work","category-worship-and-prayer-menu","tag-easter-2a"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":22,"label":"Easter"},{"value":52,"label":"Sermons That Work"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":140,"label":"Easter 2A"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766974\/revisions"}],"predecessor-version":[{"id":951729,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766974\/revisions\/951729"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=766974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=766974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=766974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}