In this text, Elijah has been sent to Zarephath, and in this place he encounters a widow. He finds her at the gate, making her both literally and figuratively in the margins of society. In 1 Kings a continual theme is that God overcomes drought and famine to assert power over the natural world, in such a way that questions the sensibilities of the people. This is no different. Elijah speaks to the widow and asks her to feed him, and she explains that she has such little food that after eating it with her son, they would still die. Elijah empowers her and sends her to feed the three of them, with the promise that she can, through the power of God, offer this meal. Not only does he ensure that they will be fed once, but he also ensures that the jar of meal will not empty until God\u2019s power is shown to the earth in the form of the end of the drought. Elijah brings to the widow a prophecy of abundance in a scarce land. Where the world may offer death, Elijah promises that God offers the provisions that ensure life.<\/p>\n\n
This psalm sings praises to Yahweh, while also in the third verse juxtaposing the power of God to the power of earthly rulers. The psalm proclaims, \u201cDo not put your trust in princes, in mortals, in whom there is no help.\u201d The psalm continues by taking readers back to the first showing of God\u2019s power, creation, in verse six. The exclamation of the power of God shown in creation gives way to praise of God\u2019s power on earth, a power shown through the means of justice for the oppressed and food for the hungry. To show the far-reaching extent of God\u2019s power over the world God has created, God is defined as a God who sets prisoners free, heals people of their earthly infirmities, welcomes the stranger, shows compassion toward the orphan and the widow and defends the faithful people of God.<\/p>\n\n
In this reading from Hebrews, the reader is reminded of the power of the life, death and resurrection of Christ, which has offered grace to creation: past, present and future. Christ \u201cdid not enter a sanctuary made by human hands,\u201d because the power of God is not from this world. Christ was present before God in God\u2019s kingdom, and from that place intercedes for us, by offering us the power and presence of God-in-Christ. The work of God through Christ has transcended time and ended death. Death was ended not only for Christ, who was resurrected, but for the whole of humanity, because God has promised a savior who is sent \u201cto save those who are eagerly waiting for him.\u201d<\/p>\n\n
In this text, the writer of Mark juxtaposes a story about the hypocrisy and false witness of the scribes with a story of a widow who gives her most honest offering. In verses 38-41, Jesus teaches against those who serve God, yet reap earthly rewards for doing so. This seems to go along with Jesus\u2019 teaching that the first in the kingdom of God shall be last, and the last shall be first. The \u201cplaces of honor at the banquets\u201d are not for the people of God; the people of God are last on earth, and ushered first into the kingdom of Heaven. Earthly authority has no bearing on whether or not a person will receive the glory of God on the last day. Continuing in verse 41, the gospel writer tells the story of a poor widow giving a penny, which is \u201ceverything she had, all she had to live on.\u201d Again, like in the reading from 1 Kings, the power of God takes a place of scarcity and transforms it into an offering of abundance. The widow is faithful, and she doesn\u2019t give out of scarcity, she gives out of the abundance that she believes will come to pass through the faithfulness and power of God.<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"
1 Kings 17:8-16 In this text, Elijah has been sent to Zarephath, and in this place he encounters a widow. He finds her at the gate, making her both literally and figuratively in the margins of society. In 1 Kings a continual theme is that God overcomes drought and famine to assert power over the…<\/p>\n","protected":false},"featured_media":201221,"template":"","meta":{"_acf_changed":false,"_tec_requires_first_save":true,"_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"_tribe_blocks_recurrence_rules":"","_tribe_blocks_recurrence_description":"","_tribe_blocks_recurrence_exclusions":"","_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","ep_exclude_from_search":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23,52,33,3],"tags":[362],"class_list":["post-766613","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-bible-studies","category-sermons-that-work","category-the-season-after-pentecost","category-worship-and-prayer-menu","tag-proper-27b"],"acf":[],"taxonomy_info":{"category":[{"value":23,"label":"Bible Studies"},{"value":52,"label":"Sermons That Work"},{"value":33,"label":"The Season After Pentecost"},{"value":3,"label":"worship_and_prayer_menu"}],"post_tag":[{"value":362,"label":"Proper 27B"}]},"featured_image_src_large":false,"author_info":[],"comment_info":"","_links":{"self":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"version-history":[{"count":1,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766613\/revisions"}],"predecessor-version":[{"id":952285,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/766613\/revisions\/952285"}],"wp:attachment":[{"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=766613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=766613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.episcopalchurch.org\/es\/wp-json\/wp\/v2\/tags?post=766613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}