It\u2019s Epiphany! This is the day of the year that we celebrate the Incarnation of God into the person of Jesus Christ. From the Incarnation flows everything else in our faith: the teaching of Jesus Christ, the Crucifixion, and the Resurrection. Without the Incarnation, these things do not happen. Part of the power that comes from Epiphany is where it is placed in our liturgical season, for to get to Epiphany, we must go through Advent. We have gone through four weeks of fasting, repentance and darkness to get to the light of Epiphany.<\/p>\n\n
After this \u201cdarkness\u201d that will \u201ccover the earth\u201d and \u201cthe people,\u201d Trito-Isaiah proclaims \u201cArise, shine; for your light has come!\u201d Most scholars agree that the book of Isaiah is written by three authors, and that the core of this third Isaiah is Chapters 60-62. As Joseph Blenkinsopp points out in \u201cIsaiah 56-66: A New Translation with Introduction and Commentary\u201d (Yale University Press, 2003), this core speaks exclusively of salvation, and uncharacteristically of the prophets, there are no denunciations or conditions. In other words, this is a time of celebration. The day spring has come. Our God is with us, and it is now time for cheer and for the gloomy clouds of night to disperse.<\/p>\n\n
Isaiah, as if entering into our Advent, proclaims a message of light and salvation into our dark and gloom.<\/p>\n\n
I think this psalm is incredibly useful to us in understanding the environment that Jesus comes to through his birth. This, among other reasons, is why the apostles seem constantly perplexed by Jesus\u2019 teachings and actions. Jesus is the Messiah, the Son of God, he is supposed to come in and start judging \u201cwith righteousness\u201d and \u201ccrush[ing] the oppressor[s].\u201d In more concrete terms, the expectation is that Jesus will come in, drive the Roman Empire out of the Holy Land, and overthrow false kings like Herod the Great. So when we come to Jesus\u2019 ministry and he tells people to keep his identity a secret while preaching love of enemies, the apostles and the other people of first century Galilee want to know, \u201cWhat gives?\u201d<\/p>\n\n
However, as we continue reading, we see how the last four verses give us the meaning of Epiphany and tell us \u201cwhat gives\u201d about Jesus\u2019s ministry. The rulers of Tarshish, Sheba and Seba come to pay homage to the king. These places represent that which is foreign, strange and far away, in much the same way as the Magi when they visit Jesus. Christ, as the king in the psalm does, comes for the \u201cthe weak and the needy\u201d and those who experience \u201coppression and violence,\u201d and the foreigners who came from afar to pay homage are included in this promise. The King, Christ, comes to redeem the lives of all, including those foreign.<\/p>\n\n
Well, if Jesus subverted some traditional expectations, Paul confused everyone. Paul began persecuting followers of Christ when they first appeared. After having a revelatory experience on the road to Damascus, Paul became one of the most fervent followers of Christ and one of the faith\u2019s most vocal proponents. Then, Paul, a Pharisee trained in a Hellenistic world, says that God called him to bring the faith to the gentiles. A member of one of the most conservative and traditional sects of Judaism wants to bring the faith of the promised Messiah to the Jewish people to those who know nothing of Judaism, the promised Messiah, or Jesus. Let\u2019s just say that Paul raised a few eyebrows with his ministry.<\/p>\n\n
This is a message of hope that Paul brings to the believers in Ephesus, for he says that the promise of relationship and covenant that God has historically promised to the Jewish people since they first heard the story of their patriarch Abraham is now available to all peoples through Jesus Christ. This, plain and simple, is why we should all be excited about Epiphany. The vast majority of us, Christians that is, are not of Jewish heritage, and the reason we know Christ at all is because we were brought in to the salvation story through Christ and told about it through his servant Paul. \u201cThrough faith\u201d in God, we now have the \u201cboundless riches of Christ\u201d and the \u201cwisdom of God.\u201d Thanks be to God!<\/p>\n\n
The story that we celebrate on this day of Epiphany presents a clear dichotomy between Herod the Great, false king, and Jesus, genuine royalty, according to Ulrich Luz in \u201cMatthew 1-7: A Commentary\u201d (Fortress Press, 2007). Herod\u2019s fright upon hearing from the Magi in verse 3 is the opposite of the joy that the magi have upon realizing that they will see Jesus soon in verse 10. Herod\u2019s evil plan in verses 7-9 is frustrated by God in verse 12. Even in its structure, this story is meant to undercut Herod while \u201cpaying homage\u201d to Jesus. (Interesting note: The verb used here for paying homage, \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03b5\u03c9<\/em>, is only used in reference to Jesus in the Gospel of Matthew.) This is clearly the story of the gentiles, the magi, coming for a connection with Judaism, for they specifically ask to see \u201cthe king of the Jews.\u201d<\/p>\n\n